The BOOK
[Stick] of JUDAH
PREFACE
This record evaluates historical knowledge, as it relates to: ---- The BOOK [Stick] of JUDAH
Information gleaned from social contexts, both secular and religious, are
reviewed, using
modern genealogical research specialist standards: to properly reconstruct and
correctly
portray real historical lives and family pedigrees. Cultural, religious
and family tradition,
(their stated facts and viewpoints), are surveyed within given ancient contexts
of
primary
and secondary record sources, as handed down for the benefit of our modern
generation.
GENEALOGIES:
A Master Number beginning with three digits is given to the direct line
descending stem. All other descending lineages are ordered according to
where they connect into the direct line of descent as sons or daughters.
They have a dash (-) to show the connection. The Numbers are arranged
by time of birth in the family, where possible, with the direct descendant
being placed where he or she belongs by order of birth. In cases of long
and questionable pedigrees, the lineage is shown descending down, but
with no numbering system attached. Added commentary is author's opinion.
The Children of 024:
JACOB -
ISRAEL
024-004: DIRECT DESCENDANT (a son) 025: The BOOK [Stick] of JUDAH
Research Notes:
A. Ezek. 37: 16-19
Moreover, thou son of man [Ezekiel], take thee one
astick,
and bwrite
upon it, For cJudah,
and for the children of Israel his companions:
then take another stick, and
dwrite upon it, For
eJoseph, the
fstick of
Ephraim,
and for all the house of Israel his companions: And join them one to another
into one stick; and they shall become
aone in thine
hand. And when the children
of thy people shall speak unto thee, saying, Wilt thou not shew us
awhat thou
meanest by these? Say unto them, Thus saith the Lord GOD; Behold, I
will
take the stick of aJoseph,
which is in the hand of Ephraim, and the tribes of
Israel his fellows, and will put them with him, even with the stick of Judah,
and make them one stick, and they shall be one in mine hand.
1 Ne. 13: 37-42
And ablessed
are they who shall seek to bring forth my
bZion at that
day, for
they shall have the cgift
and the dpower
of the Holy Ghost; and if they
eendure
unto the end they shall be
flifted up at the last day, and shall be saved in the
everlasting gkingdom
of the Lamb; and whoso shall
hpublish peace, yea, tidings
of great joy, how beautiful upon the mountains shall they be. And it came
to
pass that I beheld the remnant of the seed of my brethren, and also the
abook
of the Lamb of God, which had proceeded forth from the mouth of the Jew,
that it came forth from the Gentiles
bunto the
remnant of the seed of my brethren.
And after it had come forth unto them I beheld
aother
bbooks, which
came forth
by the power of the Lamb, from the Gentiles unto them, unto the
cconvincing
of the Gentiles and the remnant of the seed of my brethren, and also the Jews
who were scattered upon all the face of the earth, that the records of the
prophets
and of the twelve apostles of the Lamb are
dtrue.
And the angel spake unto me,
saying: These alast
records, which thou hast seen among the Gentiles, shall
bestablish
the truth of the cfirst,
which are of the dtwelve
apostles of the Lamb,
and shall make known the plain and precious things which have been taken
away from them; and shall make known to all kindreds, tongues, and people,
that the Lamb of God is the Son of the Eternal Father, and the
eSavior of
the
world; and that all men must come unto him, or they cannot be saved. And
they must come according to the words which shall be established by the mouth
of the Lamb; and the words of the Lamb shall be made known in the records of
thy seed, as well as in the
arecords of the twelve apostles of the Lamb; where-
fore they both shall be established in
bone; for
there is cone
God and one
dShepherd
over all the earth. And the time cometh that he shall manifest
himself unto all nations, both unto the
aJews and
also unto the Gentiles;
and after he has manifested himself unto the Jews and also unto the Gentiles,
then he shall manifest himself unto the Gentiles and also unto the Jews,
and the blast
shall be first, and the
cfirst shall be last.
B. The ancient
Books of the Bible,
compared with
Mormon Archaeology,
invalidate the documentary hypothesis theories, traditionally known as:
J, E, P, and D; for the
Torah
and the Deuteronomy history, from Joshua
to Kings. Some modern historians incorrectly state that the Torah
was gradually recorded as the
Hebrew
Bible, between the 5th century
B.C. and the 2nd century B.C.
Clearly, internal source evidence from
The Pearl of Great Price, the Bible and the Book of Mormon, all suggest
primary source documents, or
copies thereof, going back to the time of
Adam and (Eve - the Mother of all
Living),
were readily available to
Moses, who then wrote or copied them for himself and other
Israelites.
The
list of Biblical figures identified in extra-Biblical sources is compelling.
Additional validation of the Bible, as a surviving
primary source document,
is made by the
Joseph Smith, Jr.: Translation of the Bible.
Words added
and corrections made, restore the original formation
and sense of ancient
scribes and prophets, including technical details from
Genesis to Revelation.
Joseph Smith,
Jr. said, "I believe the Bible as it read when it came from the
pen of the original writers. Ignorant translators,
careless transcribers, or
designing and corrupt priests have committed many
errors."
Teachings of the Prophet Joseph Smith ... - Google™
Books
[Jr.], p. 327.
C. Modern claims
of genealogical attachment to the biblical
(
-
Ancestor Roots Information: Israel
-
Mother's Love - Joys and Challenges
-
History of Ancient Israel and Judah
- The Lord Jesus
Christ, Jews, The House of Joseph, Gentiles and Heathens
- Jew,
Jewish
-
Jewish Ethnic
Divisions
-
Jewish Languages
-
Judaism by Country
-
Kingdom of Israel (United Monarchy)
-
Kingdom of Judah
-
Kings
of Judah
-
Mormonism and Judaism
- People
of Judah
025:
JUDA -
JUDAH - JUDAS
(the son of JACOB - ISRAEL)
Family of Juda - Judah - Judas:
Judah:
Judah
Marriage:
Gen. 38: 12 The
daughter of a certain Canaanite, whose name was Shuah;
[Prostitute relationship with]
Tamar, by whom twin
sons. "Joseph's half-brother
Judah had three sons by a Canaanite wife named Shuah and twin sons by
Tamar, whose ancestry is unknown (Genesis 38:2–30). Of the half-Canaanite
sons, only one (Shelah) lived long enough to have posterity, but his mtDNA
would be unlike that of his half-brothers, Pharez and Zarah, unless their
mothers
were sisters (Genesis 46:12; Numbers 26:19–21). From Pharez descended
Salmon, who married the Canaanite woman Rahab, who had been spared
with her father's household during the Israelite destruction of the city of
Jericho in Joshua's day. Their son was Boaz, who married the Moabitess
Ruth, who became the great-grandmother of King David and, consequently,
of all the kings of Judah and of Jesus Christ himself (Ruth 4:18–22;
Matthew 1:2–16). While most of the kings of Judah from whom Christ is
descended married women of the same tribe or of other Israelite tribes,
this is not true of all of them. For example, Rehoboam, son of Solomon,
was born of a woman named Naamah, who was an Ammonitess (1 Kings 14:21,
31; 2 Chronicles 12:13). Genesis 40:10 informs us that Simeon had a
Canaanite
wife, but nothing is said of the other wives of Jacob's sons or their origins,
although it seems likely that they also married outside Abraham's kin group.
The children and grandchildren of Jacob who are mentioned in the biblical
account number seventy, but this does not include daughters and granddaughters.
Although nothing is specifically said on the matter, it is not unreasonable to
assume that Jacob's people included servants and their families as well.9
One thing, however, seems certain: all of Jacob's grandchildren inherited
their mtDNA
from their mothers, who were likely
non-Israelite."
Swimming the Gene Pool: Israelite Kinship Relations, Genes, and Genealogy
Matthew Roper - FARMS Review - Volume 15 - Issue 2
The Children of 025: Juda - Judah -
Judas
025-001: DIRECT DESCENDANT (a son) 026: BOOK -
Er
025-002: DIRECT DESCENDANT (a son) 026: BOOK -
Onan
025-003: DIRECT DESCENDANT (a son) 026:
BOOK -
Shelah
025-004: DIRECT DESCENDANT (a son) 026: PEREZ - PHARES - PHAREZ
025-005: DIRECT DESCENDANT (a son) 026:
BOOK -
Zara - Zarah - Zerah
Family Information:
Juda
- Judah - Judas:
Births and Deaths
geography (location):
Lived in
Canaan
and
Ancient Egypt
life:
Judah
religion:
Juda -
Judah - Judas
time period:
Judah was born circa 1819/1759 B.C. to ____/____ B.C.
Research Notes:
A. Jewish History Resource Center -
Resource Index
The Jewish History Resource Center
is a project of the
Dinur Center for Research in Jewish History, of the Hebrew
University of Jerusalem. Links to websites in various categories
dealing with Jewish History are visited and evaluated: to index
resources on the web that can help in the study of Jewish History.
026:
PEREZ -PHARES
- PHAREZ
(the son of JUDA - JUDAH- JUDAS)
Family of Perez - Phares - Pharez:
Pharez
Marriage:
The Children of 026: Perez - Phares
- Pharez
026-001: DIRECT DESCENDANT (a son) 027:
EZRON - HEZRON
026-002: DIRECT DESCENDANT (a son) 027: BOOK -
Hamul
Family Information:
Ancestor of
the family of the Pharzites.
geography (location):
In
Gen. 46: 12, Pharez is listed as one of
the 70 Israelites
to move to
Ancient Egypt, with Jacob. And the sons of Judah;
aEr,
and bOnan,
and Shelah, and Pharez, and cZerah:
but Er
and Onan died in the land of Canaan. And the sons of Pharez
were Hezron and Hamul.
life:
Pharez
religion:
time period:
Research Notes:
027:
EZRON -
HEZRON (the son of PEREZ - PHARES - PHAREZ)
Family of Ezron - Hezron:
Hezron
Marriages:
He had by his first marriage three
sons: Jerahmeel; Ram,
from whom David descended; and Caleb.
When
Hezron
was sixty years
old, he married Gilead's sister, the
daughter
of Machir - Makir, who bore him Segub,
the father of Jair.
After Hezron's death
in the town of Caleb
Ephrathah,
his wife
Abijah
bore Ashur (I Chron. ii. 9, 21, 24).
The Children of 027: Ezron - Hezron
027-001:
DIRECT DESCENDANT (a son) 028: BOOK
-
Jerahmeel
027-002:
DIRECT DESCENDANT (a son) 028: BOOK
-
ARAM - RAM
027-003:
DIRECT DESCENDANT (a son) 028: BOOK
-
Caleb - Carmi - Chelub
027-004:
DIRECT DESCENDANT (a son) 028: BOOK
- Segub
027-005:
DIRECT DESCENDANT (a son) 028: BOOK
-
Ashur
Family Information:
Ancestor of the
Hezronite clan.
geography (location):
In
Gen. 46: 12,
Hezron is listed with the youngest generation
of the 70 Israelites to move to
Ancient Egypt, with Jacob.
And the sons of Judah; aEr,
and bOnan,
and Shelah, and Pharez,
and cZerah:
but Er and Onan died in the land of Canaan. And the
sons of Pharez were Hezron and Hamul.
life:
Hezron
religion:
Ezron -
Hezron
time period:
Research Notes:
028: ARAM
- RAM (the son of EZRON -
HEZRON)
Family of Aram - Ram:
Aram - Ram
Marriage:
The Children of 028: Aram - Ram
028-001: DIRECT DESCENDANT (a son) 029:
AMINADAB -AMMINADAB
Family Information:
geography (location):
Lived when the Israelites were in
Ancient Egypt.
life:
Aram - Ram
religion:
time period:
Research Notes:
029:
AMINADAB - AMMINADAB (the son of ARAM
- RAM)
Family of Aminadab - Amminadab:
Aminadab - Amminadab
Marriage:
The Children of 029: Aminadab - Amminadab
029-001: DIRECT DESCENDANT (a dau) 030:
BOOK -
Elisheva,
married to
AARON, the son of
Amram:
The BOOK
(Stick) of LEVI
027-001: 028
029-002: DIRECT DESCENDANT (a son) 030:
NAASHON - NAASSON - NAHSHON
Family Information:
geography (location):
Lived in
Ancient Egypt.
life:
Aminadab - Amminadab
religion:
Aminadab - Amminadab
time period:
Born during the Israelite exile in
Ancient Egypt.
Research Notes:
030:
NAASHON
- NAASSON - NAHSHON
(the son of
AMINADAB - AMMINADAB)
Family of Naashon - Naasson - Nahshon:
Naashon - Naasson - Nahshon
Marriage:
The Children of 030:
Naashon - Naasson - Nahshon
030-001: DIRECT DESCENDANT (a son) 031:
SALMA - SALMON
Family Information:
geography (location):
Resident of
Ancient Egypt,
who fled
with Moses
to the
Sinai Peninsula:
Stations List.
life:
Naashon - Naasson - Nahshon
religion:
Naashon -
Naasson - Nahshon
time period:
According to Num i. 7, he is at least 20 years old during
the census in the Sinai, at the beginning of
The Exodus.
Research Notes:
031:
SALMA - SALMON (the son of NAASHON - NAASSON - NAHSHON)
Family of Salma - Salmon:
Salma - Salmon
Marriage:
Matt. 1: 5 And
Salmon begat aBooz
of Rachab - Rahab
The Children of 031: Salma - Salmon
031-001: DIRECT DESCENDANT (a son) 032:
BOAZ - BOOZ
Family Information:
geography (location):
Salmon
was the first in his genealogy to cross the Jordan River,
leaving the Sinai
Peninsula:
Stations List. After the conquest
of the land by
the prophet Joshua, the Tribe of Judah
became
a leading
part of a loose confederation of Israelite tribes.
life:
Salma - Salmon
religion:
time period:
Dating
the Exodus Salmon was less than twenty
years of age at the beginning of
The Exodus.
Research Notes:
032:
BOAZ - BOOZ (the son of
SALMA - SALMON)
Family of Boaz - Booz:
Boaz - Booz
Marriage:
Ruth;
the widow of
Mahlon.
The Children of 032: Boaz - Booz
032-001: DIRECT DESCENDANT (a son) 033:
OBED
Family Information:
geography (location):
Ruth 1: 22 So
Naomi
returned, and Ruth the Moabitess,
her daughter in law, with her, which returned out of the country of Moab:
and they came to Beth-lehem in the beginning of barley harvest.
life:
Book of Ruth:
Book of Ruth
religion:
Boaz -
Booz
time period:
Research Notes:
033:
OBED (the son of BOAZ
- BOOZ)
Family of Obed:
Obed
Marriage:
The Children of 033: Obed
033-001: DIRECT DESCENDANT (a son) 034:
JESSE
Family Information:
geography (location):
Family posterity and ancestry
has connections to
Bethlehem.
life:
Obed
religion:
Obed
time period:
Research Notes:
034:
JESSE (the son of OBED)
Family of Jesse:
Jesse
Marriage:
The Children of 034: Jesse
034-001:
DIRECT DESCENDANT (a son) 035: BOOK
-
Eliab
034-002:
DIRECT DESCENDANT (a son) 035: BOOK
-
Shammah - Shimeah - Shimei - Shimma
034-003:
DIRECT DESCENDANT (a son) 035: BOOK
-
Abinadab
034-004:
DIRECT DESCENDANT (a son) 035: BOOK
-
Nethaneel
034-005:
DIRECT DESCENDANT (a son) 035: BOOK
-
Raddai
034-006:
DIRECT DESCENDANT (a son) 035: BOOK
-
Ozem
034-007:
DIRECT DESCENDANT (a son) 035: BOOK
- a male child
[1 Sam. 16: 10-11
Jesse made seven of his sons to pass before Samuel.
. . . And Samuel said unto Jesse, Are here
all thy children? And he said,
There remaineth yet the youngest, and, behold, he keepeth the sheep.]
1 Chr. 27: 18 Elihu, one of the brethren of David
034-008: DIRECT DESCENDANT (a son) 035:
DAVID
034-009:
DIRECT DESCENDANT (a dau) 035: BOOK
-
Zeruiah 1 Chr. 2: 15-16
034-010:
DIRECT DESCENDANT (a dau) 035: BOOK
-
Abigail
1 Chr. 2: 15-16
Family Information:
Tree of Jesse
Children listed in Patriarchal order of sons first, from eldest to youngest;
daughters next, from eldest to youngest, irrespective of secular positions.
Wives are listed in order of marriage, from earliest to latest marriage;
concubines next, from earliest to latest marriage to the patriarchal head.
geography (location):
Jesse was a
Bethlehemite.
life:
Jesse
religion:
Jesse
time period:
Jesse
lived during the
time of the prophet:
-
Samuel:
Samuel
- Book of 1 Samuel - Bible
- Book of 2 Samuel - Bible
Research Notes:
A. D&C 113: 1-6 The
aStem of Jesse
is Christ; the arod
is a servant in the hands
of Christ, who is partly a descendant of Jesse as well as of
aEphraim, or of
the
house of Joseph, on whom there is laid much
bpower; the
aroot is a
adescendant
of Jesse, as well as of Joseph, unto whom rightly belongs the
bpriesthood, and
the ckeys of the
kingdom, for an densign,
and for the gathering of my people
in the elast
days. D&C 85: 3-11
. . . And it shall come to pass that I, the Lord
God, will send one mighty and strong, holding the scepter of power in his hand,
clothed with light for a covering, whose mouth shall utter words, eternal words;
while his bowels shall be a fountain of truth, to set in
aorder the house
of God,
and to arrange by blot
the cinheritances
of the saints whose names are found,
and the names of their fathers, and of their children, enrolled in the book of
the law of God . . .
D&C 103: 15-20 Behold, I say unto you, the
aredemption
of Zion must needs come by power; Therefore, I will raise up unto my people
a man, who shall alead
them like as Moses led the children of Israel. For ye
are the children of Israel, and of the
aseed of
Abraham, and ye must needs
be bled out of
cbondage by
power, and with a stretched-out arm. And as your
fathers were aled
at the first, even so shall the redemption of Zion be. There-
fore, let not your hearts faint, for I say not unto you as I said unto your
fathers:
Mine aangel
shall go up before you, but not my
bpresence.
But I say unto you:
Mine aangels
shall go up before you, and also my
bpresence, and
in time ye
shall cpossess
the goodly land.
035:
DAVID (the son of JESSE)
Family of [King] David:
David
Marriages:
D&C 132: 39 aDavid's
wives and concubines were
bgiven unto him of me,
by the hand of Nathan, my servant, and others of the prophets who had the
ckeys
of this power; and in none of these things did he
dsin against
me save
in the case of eUriah
and his wife; and, therefore he hath
ffallen from
his
exaltation, and received his portion; and he shall not inherit them out of
the world, for I ggave
them unto another, saith the Lord.
A.
Michal, the
daughter of [King] Saul.
B.
Abigail, the former wife of
Nabal, with her five damsels
C.
Ahinoam, the Jezreel(itess)
D.
Maacah - Maachah, the daughter of [King]
Talmai of
Geshur
E.
Haggith
F.
Abital
G.
Eglah
H.
Bathshah - Bathsheba,
the daughter of
Eliam - Ammiel;
former wife of
Uriah the Hittite.
I. Ten concubines, at least
J.
Abishag, the Shunammite
The Children of 035: [King] David
035-001: DIRECT DESCENDANT (a son) 036: BOOK
-
Amnon
035-002: DIRECT DESCENDANT (a son) 036: BOOK
- Chileab [Chiliab]
- Daniel
035-003: DIRECT DESCENDANT (a son) 036: BOOK
-
Abishalom - Absalom
035-004: DIRECT DESCENDANT (a son) 036: BOOK
-
Adonijah
035-005: DIRECT DESCENDANT (a son) 036: BOOK
-
Shephatiah
035-006: DIRECT DESCENDANT (a son) 036: BOOK
-
Ithream
035-007: DIRECT DESCENDANT (a son) 036: BOOK
-
Shammua(h) - Shimea
035-008: DIRECT DESCENDANT (a son) 036: BOOK
-
Shobab
035-009: DIRECT DESCENDANT (a
son) 036: The BOOK [Stick] of NATHAN
035-010: DIRECT DESCENDANT (a son) 036: BOOK
- Infant
child of Bathsheba
035-011: DIRECT DESCENDANT (a son) 036:
JEDIDIAH -
SOLOMON
035-012: DIRECT DESCENDANT (a son) 036: BOOK
-
Ibhar
035-013: DIRECT DESCENDANT (a son) 036: BOOK
-
Elishua
035-014: DIRECT DESCENDANT (a son) 036: BOOK
-
Nepheg
035-015: DIRECT DESCENDANT (a son) 036: BOOK
-
Japhia
035-016: DIRECT DESCENDANT (a son) 036: BOOK
-
Elishama
035-017: DIRECT DESCENDANT (a son) 036: BOOK
-
Eliada - Beeliada
035-018: DIRECT DESCENDANT (a son) 036: BOOK
-
Eliphalet - Eliphelet
035-019: DIRECT DESCENDANT (a dau) 036: BOOK
-
Tamar
035-020: DIRECT DESCENDANT (a son) 036: BOOK
-
Nogah
035-021: DIRECT DESCENDANT (a son) 036: BOOK - The
Preacher
(Book of Ecclesiastes, the
words of the son of David)
035-022: DIRECT DESCENDANT (a son) 036: BOOK
-
Jerimoth
035-023: DIRECT DESCENDANT (sons-) 036: BOOK
- Sons
(unidentified sons of the concubines of [King] DAVID).
035-024:
DIRECT DESCENDANT (daus-) 036: BOOK
- Daughters
(unidentified daughters of the concubines of [King] DAVID).
Family Information:
David's Family
geography (location):
David was born in
Bethlehem,
in the territory of the
Tribe of Judah.
Current information on
Archaeological Evidence of King David.
life:
David composed some of The Book of Psalms.
1 Chr. 29: 29
Now the acts of David the king, first and last, behold, they are written
in the book of Samuel the seer, and in the book of
aNathan the
prophet,
and in the book of Gad the
bseer . . .
1 Chr. 9: 1 So all Israel were
reckoned by agenealogies;
and, behold, they were written in the
bbook
of the kings of Israel and Judah, who were carried away to Babylon
for their ctransgression. 2 Sam. 8: 16
David's recorder of the chronicles.
[Double validation of primary source documentation for genealogy records.
Additional records mentioned indicate further primary source data existed,
directly contradicting assumptions by some "biblical scholars", that initial
composition was created later, for the purpose of national historical
fabrication.]
religion:
David:
Psalms [Psalms]
time period:
David
lived during the
time of the prophets:
-
Gad:
Gad
-
Nathan:
Nathan
-
Samuel:
Samuel
- Book of 1 Samuel - Bible
- Book of 2 Samuel - Bible
Research Notes:
A.
Davidic
Dynasty in Bible Prophecy
-
Jewish Messianism
Davidic Line
-
Can We Prove
Descent From King David?
All we need is good evidence and records
that
go back that far and give convincing proof
of our
claim. So far, available records
cannot do it. Some
individuals rely on tradition and faith to
back their claim.
- Davidic
Dynasty - Family Trees and Charts
-
Abravanel
-
Baal Shem Tov
-
Bagratid
Dynasties
-
Davidic Dynasty
-
Exilarch
Leaders of the
Diaspora
Jewish
community following
the
586 B.C.
deportation of the population of Judah
into
Babylonian captivity, after the destruction of the Kingdom
of
Judah. The princely post was hereditary in a family
that traced its descent from
the Royal
Davidic
Line.
036:
JEDIDIAH
- SOLOMON (the son of DAVID)
Family of [King] Jedidiah - Solomon:
Solomon
Marriages:
D&C 132: 38
David also received amany
wives and concubines,
and also Solomon and Moses my servants, as also many others
of my servants, from the
beginning of creation until this time;
and in nothing did they sin save in those things which they received
not of me.
1 Kgs. 11: 1-13 But
king aSolomon
loved many bstrange
cwomen,
together with the ddaughter
of ePharaoh,
women of the Moabites,
Ammonites, Edomites, Zidonians, and Hittites; . . . Solomon clave
unto these in love. And he had seven hundred wives, princesses,
and three hundred concubines: and his
awives turned
away his heart.
For it came to pass, when Solomon was old, that his
awives turned
away his heart after other gods: and his heart was not perfect with
the LORD his God, bas
was the heart of David his father. . . . And
likewise did he for all his strange wives, which burnt incense and
sacrificed unto their gods. Wherefore the LORD said unto Solomon,
Forasmuch as this is done of thee, and thou hast not kept my
acovenant
and my statutes, which I have commanded thee, I will surely rend
the bkingdom
from thee, and will give it to thy servant.
Married
Naamah an Ammonitess, mother of
[King] Rehoboam - Roboam.
The Children of 036: [King]
Jedidiah - Solomon
036-000: DIRECT DESCENDANT (a son) 037:
REHOBOAM - ROBOAM
036-001: DIRECT DESCENDANT (a dau) 037:
BOOK -
Basemath - Basmath
036-002: DIRECT DESCENDANT (a son) 037:
BOOK -
Taphath
036-003: Unidentified children
of [King] Jedidiah - Solomon may be listed
in the Biblical scriptures: The Acts of Solomon, which are lost.
Conspicuously absent are the lack of mention of any sons or any
daughters of foreign wives, whose posterity might later claim
right to the Throne of JUDAH. Intense scribal priesthood hostility
against [King] Solomon's idolatrous marital relationships, appears
in the lack of recorded information concerning other posterity.
Family Information:
2 Sam. 12: 24-25 [King] David sent by the hand of Nathan
the prophet;
and he called Solomon's name Jedidiah, because
of the LORD. God
save King Solomon.
geography (location):
Jedidiah - Solomon was a resident of
Jerusalem:
Jedidiah - Solomon.
life:
Jedidiah - Solomon
and
proverbs of Solomon, the
son of King David.
1 Kgs. 11: 41-43
And the rest of the acts of Solomon, and all
that he did,
and his wisdom, are they not written in the
abook of the
acts of Solomon?
This is just one example of books
noted in the Bible that are now lost.
And the time that Solomon reigned in Jerusalem over all Israel was forty
years. And Solomon slept with his fathers, and was buried in the city of
David [Jerusalem] his father: and
aRehoboam
his son reigned in his stead.
2 Chr. 9: 29 Now the
rest of the acts of Solomon, first and last, are they
not written in the book of
aNathan the prophet, and in the prophecy of
Ahijah the Shilonite, and in the visions of Iddo the
bseer against
Jeroboam
the son of Nebat?
[Multiple validation of primary source documentation for genealogy records.]
religion:
Jedidiah
- Solomon built
the Temple of Solomon. The
Tabernacle
in the wilderness,
preceded the construction of
King
Solomon's Temple.
First Temple sites,
document
Har Habayit - The Temple Mount.
Current
data is available on Latter-day Saint
Temples and Priesthood Ordinances.
time period:
Chronological Notes
Jedidiah - Solomon
lived during the
time of the prophets:
-
Nathan:
Nathan
Research Notes:
A.
Proverbs [Book
of Proverbs].
The
Song of
Solomon
"is not
inspired scripture."
B. As noted in Ancient and
Medieval Jewish History, edited by
Leon A. Feldman, (1972), it cannot be denied that over the centuries,
Palestine exported not only its excellent fruits, wine, and grapes but also
grains. It is known that there were large imports of manufactured articles
and the importation of metals was a significant part of the economy. From
an economic standpoint, since Palestine paid for all these imports with the
excess of its agricultural production, maximum return on the dollar
[figuratively speaking], was also a key criteria in ancient times. The
population of Ancient Israel, circa 1000 B.C., has been approximated as
Judah (450,000), Israel (1,350,000) and all of ancient Israel (1,800,000),
with conquered peoples (3,000,000). The City of Jerusalem was estimated
as having a 15,000 to 20,000 total population.
C. "Patterns of Mobility Among
Ancient Near Eastern Craftsmen", by Carlo Zaccagnini,
of the University of Bologna, Journal of Near Eastern Studies, Vol. 42, Number 4
(October 1983), notes the sending of specialized workers is well attested in
the framework of the diplomatic relations of kings of the Late Bronze Age.
The skilled workers were viewed as prestige goods, strictly bound to the
organization of the temple and palace economic structure and are a direct
consequence of the process of surplus accumulation. Usually, the juridical
status of artisans in
metallurgy, etc., was of free, lifetime administrative status.
Construction on the
Temple at Jerusalem was completed circa 991 B.C.
Phoenician lettering has been found on the bottom layer of stones, near the S.E.
corner of the Jerusalem Temple Mount [The Holy Temple Revisited, (1990)].
D. The Jewish merchant class followed King Solomon's example
and cemented local protection of their Diaspora group, by entering
into marriages and having concubine contract agreements with local
royalty and families in positions of authority. King Solomon had at sea
a navy of Tharshish with the navy of Hiram [King of Tyre, the capital
of ancient Phoenicia]: once in three years came the navy of Tharshish,
bringing gold, and silver, ivory and apes, and peacocks.
E. David W. Tandy mentions in Warriors into Traders, The Power of the
Market in Early Greece, published 1997, that the tenth century [B.C.]
relationship between Hiram and Solomon shows Hiram sending supplies
of cedar and fir trees, gold and even laborers, and Solomon reciprocating
with thousands of measures of wheat each year and other gifts. This is
corroborated by an early Egyptian historical document showing also the
import of "forty ships of cedar logs", during the reign of Sneferu.
When the Temple was completed, Solomon gave Hiram, King of Tyre,
twenty "cities" in Galilee. Hiram, though displeased, reciprocated by
sending King Solomon six score talents of gold. Dynastic contacts of
Gentile Royalty with the priesthood royalty and military descendants of
Abraham, are noted in the national history of the Jews, back to the time
of
Balaam. The concept
of the God - Man Messiah: "there shall come
a bStar out of
Jacob, and a Sceptre shall rise out of Israel", was conveyed
through commercial enterprise to the various Gentile Nations, the source
from which the Greeks created their own fabulous legends: historic fiction
handed down within Greek Mythology.
Herodotus re-dates the classical
Greek connections as historical, no earlier than four hundred years prior
to his lifetime, or circa 1000 to 900 B.C.:
"Whence the gods severally sprang, whether or no they had
all existed from eternity, what forms they bore- these are
questions of which the Greeks knew nothing until the other day,
so to speak. For Homer and Hesiod were the first to compose
Theogonies [Theogony], and give the gods their epithets, to allot
them their several offices and occupations, and describe their forms;
and they lived but four hundred years before my time, as I believe.
As for the poets who are thought by some to be earlier than these,
they are, in my judgment, decidedly later writers. In these matters
I have the authority of the priestesses of Dodona for the former
portion of my statements; what I have said of Homer and Hesiod
is my own opinion." Thus
the New Testament warning,
"Neither give
heed to afables
and endless genealogies, which bminister
cquestions,
rather than godly dedifying
which is in faith: so do."
Ephesus. Turkey
F. Keith Muckelroy, in Vol. 47, (Dec 1981), Proceedings of the Prehistoric Society,
notes the witness for past trade exhibited by wreck-sites is in
many respects
superior to any other source; suggesting, in a very real sense they are
'trade frozen in time'. Importantly, "the evidence suggests a
European-
wide network of bronze exchange which operated separately from local
arrangements for production and distribution."
The long relationship between England and France is validated in Vol. III
of An Economic Survey of Ancient Rome, (1959), under
the section concerning
Roman Britain mining and minerals, the subject Tin. It appears that
west
Cornwall [England] was well populated and in close touch with Brittany
and Ireland, and after 1000 B.C., "they became much closer, and local finds
demonstrate frequent imports, . . . these include objects from Gaul, the
Pyrenees, Numidia, Greece, and Cyprus." Irish gold ornaments, obtained
by excavations at Gaza, on the Mediterranean Sea near the Sinai Peninsula,
have been dated to circa 800 B.C., as well as much earlier in time period.
Ruaidhrí Ó
Flaithbheartaigh, erroneously dates the Milesian invasion
of Ireland, circa 1000 B.C., or about the time of King
Solomon.
According to M. Salomon Reinach, a
well-known French anthropologist,
(see L'Anthropologie, Vol. X, 1899, page 397), there was in 1000 B.C.
an overland trade in tin between the British Islands and Thrace, or
Macedonia. Writing
was known to many branches of the
Celts.
The
earliest archeological evidence are finds in present day Italy that date
to
the 9th century B.C. The Sea of
Thrace:
"The Thracian Bronze Age
was similar to that of Mycenaean Greece, and the Thracians had
developed high forms of music and poetry, but their savage warfare
led the Greeks to consider them barbarians. Many Greek colonies—
e.g., Byzantium on the Hellespont and Tomi (modern Constana) on
the Black Sea—were founded in Thrace by c. 600 B.C. The Greeks
exploited Thracian gold and silver mines, and they recruited Thracians
for their infantry. Thrace was reduced to vassalage by Persia from
c. 512 B.C. to 479 B.C., and Persian customs were
introduced."
037:
REHOBOAM - ROBOAM (the son of JEDIDIAH - SOLOMON)
Family of [King] Rehoboam - Roboam:
Rehoboam - Roboam
Marriages:
A.
Mahalath, the daughter of Jerimoth
B.
Abihail, the daughter of Jesse's son Eliab
C.
Maacah - Michaiah
- Michaiah, the daughter of Abishalom - Absalom - Uriel
D. Fifteen other wives
E. Sixty concubines
The Children of 037: [King] Rehoboam -
Roboam
037-001: DIRECT DESCENDANT (a son) 038:
BOOK -
Jeush
037-002: DIRECT DESCENDANT (a son) 038:
BOOK -
Shamariah - Shemariah
037-003: DIRECT DESCENDANT (a son) 038:
BOOK -
Zaham
037-004: DIRECT DESCENDANT (a son) 038:
ABIA -
ABIJAH - ABIJAM
037-005: DIRECT DESCENDANT (a son) 038:
BOOK -
Attai
037-006: DIRECT DESCENDANT (a son) 038:
BOOK -
Ziza
037-007: DIRECT DESCENDANT (a son) 038:
BOOK -
Shelomith
037-008:
Begat twenty one unidentified sons.
037-009: Begat sixty unidentified daughters.
Family Information:
geography (location):
Rehoboam - Roboam was a resident
of
Jerusalem.
life:
Rehoboam - Roboam
1 Kgs. 14: 21 And
Rehoboam the son of Solomon
reigned in Judah. Rehoboam was forty and one years old when he
began
to reign, and he reigned seventeen years in Jerusalem, the city which the
LORD did choose out of all the tribes of Israel, to put his name there.
And
his mother's name was Naamah an Ammonitess.
1 Kgs. 14: 29 Now
the rest
of the acts of Rehoboam, and all that he did, are they not written in the book
of the chronicles of the kings of Judah?
1 Kgs. 14: 31 And
Rehoboam slept
with his fathers, and was buried with his fathers in the city of David.
2 Chr. 12: 15 Now
the acts of Rehoboam, first and last, are they not written in
the book of aShemaiah
the prophet, and of Iddo the
bseer
concerning genealogies?
[Double validation of primary
source documentation for genealogy records.]
religion:
Rehoboam
- Roboam
time period:
Chronological Dating
Research Notes:
038:
ABIA -
ABIJAH - ABIJAM (the son of
REHOBOAM - ROBOAM)
Family of [King] Abia - Abijah - Abijam:
Abia - Abijah - Abijam
Marriage:
2 Chr. 13: 21
But Abijah waxed mighty, and married fourteen wives.
The Children of 038: [King] Abia - Abijah
- Abijam
038-001: DIRECT DESCENDANT (a son) 039:
ASA
038-002:
Unidentified twenty-one sons.
038-003: Unidentified sixteen daughters.
Family Information:
In I Kings, xv. 2, his mother is said to have been Maachah, daughter
of Abishalom; this is confirmed by II Chron. xi. 20 in its account of the reign
of Rehoboam. But in II Chron. xiii. 2 she is called "Michaiah, the
daughter
of Uriel of Gibeah"
geography (location):
Abia - Abijah - Abijam was a resident
of
Jerusalem.
life:
Abijam 1 Kgs. 15: 7-8
Now the rest of the acts of Abijam, and all that he did,
are they not written in the book of the chronicles of the kings of Judah?
. . . And Abijam slept with his fathers; and they buried him in the
city
of David: and Asa his son reigned in his stead.
2 Chr. 13: 22 And
the
rest of the acts of Abijah, and his ways, and his sayings, are written
in the story of the prophet
aIddo.
[Double validation of primary
source documentation for genealogy records.]
religion:
Abia
- Abijah - Abijam From the account in I Kings, xv. 1-8, where
he is called Abijam, it would
appear that he was a wicked ruler,
"who walked in all the sins of his father,"
and that it was only for
the sake of David, his ancestor, that the royal line
was continued in him.
time period:
Chronological Notes
Research Notes:
039:
ASA (the son of
ABIA - ABIJAH - ABIJAM)
Family of [King] Asa:
Asa
Marriage:
1 Kgs. 22: 42
Azubah the daughter of Shilhi
The Children of 039: [King]
Asa
039-001: DIRECT DESCENDANT (a son) 040:
JEHOSHAPHAT - JOSAPHAT
Family Information:
geography (location):
Asa was a resident
of
Jerusalem.
life:
Asa 2 Chr. 16: 11-14
And, behold, the acts of Asa, first and last, lo, they
are written in the book of the kings of Judah and Israel. . . . And
Asa
slept with his fathers, and died in the one and fortieth year of his reign.
And they buried him in his own sepulchres, which he had made for himself
in the city of David, and laid him in the bed which was filled with sweet
odours and divers kinds of spices prepared by the apothecaries' art:
and they made a very great
aburning for him. 1
Kgs. 15: 23 The rest
of all the acts of Asa, and all his might, and all that he did, and the cities
which he built, are they not written in the book of the chronicles of the
kings of Judah? Nevertheless in the time of his old age he was diseased
in his feet.
[Double validation of primary
source documentation for genealogy records.]
religion:
Azariah son of
Oded and Hanani the
Seer, both admonished Asa.
Asa was a religious reformer, putting down
impure worship
with an unsparing hand (I Kings xv. 11-15).
time period:
Research Notes:
040:
JEHOSHAPHAT - JOSAPHAT (the son of
ASA)
Family of [King] Jehoshaphat - Josaphat:
Jehoshaphat - Josaphat
Marriage:
The Children of 040: [King]
Jehoshaphat - Josaphat
040-001: DIRECT DESCENDANT (a son) 041:
JEHORAM - JORAM
040-002: DIRECT DESCENDANT (a son) 041:
BOOK - Azariah
040-003: DIRECT DESCENDANT (a son) 041: BOOK -
Jehiel
040-004: DIRECT DESCENDANT (a son) 041: BOOK -
Zechariah
040-005: DIRECT DESCENDANT (a son) 041:
BOOK -
Azariahu
040-006: DIRECT DESCENDANT (a son) 041: BOOK -
Michael
040-007: DIRECT DESCENDANT (a son) 041: BOOK -
Shephatiah
Family Information:
geography (location):
Jehoshaphat - Josaphat was a resident
of
Jerusalem.
Named geographically:
Valley of Josaphat.
life:
Jehoshaphat 1 Kgs. 22: 48
Jehoshaphat made ships of Tharshish
to go
to
Ophir for gold: but they went not; for the ships were broken
at aEzion-geber.
2 Chr. 17: 12
And Jehoshaphat waxed great
exceedingly; and he built in
Judah
acastles,
and cities of store.
1 Kgs. 22: 41-45
Now the rest of the acts
of Jehoshaphat,
and his
might that he shewed, and how he warred, are they
not written in
the book of the chronicles of the kings of Judah?
2 Chr. 20: 34
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written
in the book of
aJehu the
son of Hanani, who is mentioned
in the book of the
kings of Israel.
[Double validation of primary source documentation for genealogy records.]
religion:
Jehoshaphat - Josaphat
2 Chr. 19: 8
Moreover in Jerusalem did
Jehoshaphat set of
the Levites, and of the priests, and of the chief
of the fathers
of Israel, for the judgment of the LORD, and for
controversies,
when they returned to Jerusalem.
time period:
He lived during
the time of
the prophets:
-
Elijah:
Elijah
-
Elisha:
Elisha
-
Jehu
(Jehu
son of Hanani),
the son of
Hanani
Research Notes:
041:
JEHORAM
- JORAM (the son of
JEHOSOPHAT - JOSAPHAT)
Family of [King] Jehoram - Joram:
Jehoram - Joram
Marriage:
Athaliah, the
daughter of [King]
Ahab
and his wife
Jezebel.
Athaliah should be listed as the grand-daughter of [King]
Omri.
2 Kgs. 9: 22
And it came to pass, when Joram saw Jehu, that
he said, Is it peace, Jehu? And he answered, What peace, so
long as the whoredoms of thy mother Jezebel and her witchcrafts
are so many?
The Children of 041: [King]
Jehoram - Joram
041-001:
Unidentified sons: 2 Chr.
22: 1
And the inhabitants of
Jerusalem made Ahaziah his youngest son king in his
stead: for the band of men that came with the
aArabians
to the camp had slain all the eldest.
041-002: DIRECT DESCENDANT (a dau) 042:
BOOK -
Jehoshabeath - Jehosheba
[married
Jehoiada]
041-003: DIRECT DESCENDANT (a son) 042:
AHAZIAH - AZARIAH - JEHOAHAZ
Family Information:
geography (location):
Jehoram - Joram was a resident
of
Jerusalem.
life:
Jehoram - Joram 2 Kgs. 8: 16-24
And the rest of the acts of Joram, and all
that he did, are they not written in the book of the chronicles of the kings of
Judah?
And Joram slept with his fathers, and was buried with his fathers in
the
city of David: and Ahaziah his son reigned in his stead.
[Validation of primary source
documentation for genealogy records.]
religion:
Jehoram - Joram
2 Chr. 21: 12
And there came a writing to him
from Elijah the prophet,
saying, Thus
saith the LORD God of David
thy father, Because thou
hast not walked
in the ways of Jehoshaphat
thy father, nor in the ways
of
aAsa . . .
time period:
He lived during
the time of
the prophets:
-
Elijah:
Elijah
-
Elisha:
Elisha
Research Notes:
042:
AHAZIAH
- AZARIAH - JEHOAHAZ (the son of
JEHORAM - JORAM)
Family of [King] Ahaziah -Azariah - Jehoahaz:
Ahaziah -
Azariah - Jehoahaz
Marriage:
Zibiah of Beer-sheba
The Children of 042: [King]
Ahaziah - Azariah - Jehoahaz
042-001: DIRECT DESCENDANT (a son) 043:
JEHOASH -
JOASH
Family Information:
geography (location):
Ahaziah - Azariah - Jehoahaz was a resident
of
Jerusalem;
wounded in Samaria, died at Megiddo and buried at Jerusalem.
life:
Ahaziah - Azariah - Jehoahaz 2 Kgs. 8: 25-29
and
2 Kgs. 9: 16-29
religion:
Ahaziah - Azariah - Jehoahaz
time period:
Research Notes:
A. The "Black Obelisk"
of
Shalmaneser III (reigned 858-824 B.C.),
mentions information about Jehu,
King of
Israel, concerning tribute,
circa 841 BCE. "The tribute of Jehu, son of Omri: I received from
him silver, gold, a golden bowl, a golden vase with pointed bottom,
golden tumblers, golden buckets, tin, a staff for a king [and] spears."
Jehu caused the death of Ahaziah.
2 Kgs. 9: 27 But
when Ahaziah
the king of Judah saw this, he fled by the way of the garden house.
And Jehu followed after him, and said,
aSmite him
also in the chariot.
And they did so at the going up to Gur, which is by Ibleam. And
he
fled to Megiddo, and died there.
043:
JEHOASH -
JOASH (the son of AHAZIAH - AZARIAH - JEHOAHAZ)
Family of [King] Jehoash - Joash:
Jehoash - Joash
Marriages:
1.
2 Kings 14
Jehoaddan of Jerusalem
2. 2 Chr. 24: 3
And Jehoiada took for him two
wives . . .
The Children of 043: [King] Jehoash - Joash
043-001: DIRECT DESCENDANT (a son) 044:
AMAZIAH
043-002:
2 Chr. 24: 27
Unidentified sons.
043-003:
2 Chr. 24: 3
Unidentified daughters.
Family Information:
geography (location):
Jehoash - Joash was a resident
of
Jerusalem.
life:
Joash 2 Chr. 24
Joash
was seven years old when he began
to reign,
and he reigned forty years in Jerusalem. . . . Now concerning
his sons,
and the greatness of the burdens laid upon him, and
the repairing
of the
house of God, behold, they are written in the story of the book of the
kings.
2 Kgs. 12: 19 And
the rest
of the acts of Joash, and all that he did, are they
not
written in
the book of the chronicles of the kings of Judah?
[Double validation of primary source documentation for genealogy records.]
religion:
Jehoash
- Joash
time period:
Research Notes:
044:
AMAZIAH (the son of
JEHOASH - JOASH)
Family of [King] Amaziah:
Amaziah
Marriage:
Jecholiah - Jecoliah of Jerusalem.
The Children of 044: [King]
Amaziah
044-001: DIRECT DESCENDANT (a son) 045:
AZARIAH - OZIAS - UZZIAH
Family Information:
geography (location):
Amaziah was a resident
of
Jerusalem.
life:
Amaziah 2 Kgs. 14: 18 And
the rest of the acts of Amaziah, are they not
written
in the book of the chronicles of the kings of Judah?
2 Chr. 25: 26
Now
the rest of the acts of Amaziah, first and last, behold, are they not
written
in the book of the kings of Judah and Israel?
[Double validation of primary source documentation for genealogy records.]
religion:
Amaziah
time period:
Research Notes:
045:
AZARIAH
- OZIAS - UZZIAH (the son of
AMAZIAH)
Family of [King] Azariah - Ozias - Uzziah:
Azariah - Ozias - Uzziah
Marriage:
Jerusha - Jerushah, the daughter of Zadok.
The Children of 045: [King]
Azariah - Ozias - Uzziah
045-001: DIRECT DESCENDANT (a son) 046:
JOATHAM - JOTHAM
Family Information:
geography (location):
Azariah - Ozias - Uzziah was a resident
of
Jerusalem.
life:
Azariah 2 Kgs. 15: 1 In
the twenty and seventh year of Jeroboam
king of Israel
began Azariah son of Amaziah king of Judah to reign.
2 Kgs. 15: 6 And
the rest of the acts of Azariah, and all that he did,
are they not
written in
the book of the chronicles of the kings of Judah?
[Validation of primary source documentation for genealogy records.]
religion:
Azariah -
Ozias - Uzziah
time period:
Azariah - Ozias - Uzziah lived during the
time of the prophets:
-
Amos:
Amos
-
Book of Amos:
Book of Amos
-
Hosea - Hoshea:
Hosea - Hoshea
-
Book of Hosea - Hoshea:
Book
of Hosea - Hoshea
-
Isaiah:
Isaiah
(Isaiah)
-
Book of Isaiah
Book
of Isaiah
-
Book of Mormon and the King James Bible
Validates that only one prophet Isaiah
wrote all of the Book of Isaiah.
Research Notes:
046:
JOATHAM -
JOTHAM (the son of
AZARIAH - OZIAS - UZZIAH)
Family of [King] Joatham - Jotham:
Joatham - Jotham
Marriage:
The Children of 046: [King]
Joatham - Jotham
046-001: DIRECT DESCENDANT (a son) 047:
ACHAZ -
AHAZ
Family Information:
geography (location):
Joatham - Jotham was a resident
of
Jerusalem.
life:
Jotham 2 Chr. 27: 1-9
Jotham was atwenty
and five years old when he
began
to reign, and he reigned sixteen years in Jerusalem. . . .
Now the
rest of
the acts of Jotham, and all his wars, and his ways, lo, they are
written
in the book of the kings of Israel and Judah. . . . And Jotham slept
with
his fathers, and they buried him in the city of David: . . .
2 Kgs. 15: 36
Now the rest of the acts of Jotham, and all that he did, are they not
written in the book of the chronicles of the kings of Judah?
[Double validation of primary source documentation for genealogy records.]
religion:
Joatham
- Jotham
time period:
Joatham - Jotham lived during the
time of the prophets:
-
Hosea - Hoshea:
Hosea - Hoshea
-
Book of Hosea - Hoshea:
Book of
Hosea - Hoshea
-
Isaiah:
Isaiah
(Isaiah)
-
Book of Isaiah
Book of Isaiah
-
Book of Mormon and the King James Bible
Validates that only one prophet Isaiah
wrote all of the Book of Isaiah.
-
Micah:
Micah
-
Book of
Micah:
Book of Micah
Bethlehem noted as the place of
the anticipated Messiah’s birth.
Research Notes:
047:
ACHAZ -
AHAZ (the son of JOATHAM - JOTHAM)
Family of [King] Achaz - Ahaz
Achaz - Ahaz
Marriage:
2 Kings 18:2
Abi - Abijah, the daughter of Zachariah.
The Children of 047: [King]
Achaz - Ahaz
047-001: DIRECT DESCENDANT (a son) 048:
EZEKIAS - HEZEKIAH
047-002:
DIRECT DESCENDANT (a son) 048:
BOOK - Maaseiah
2 Chr. 28: 7 . . .
slew Maaseiah, the king's son.
047-003:
DIRECT DESCENDANT (chldn) 048:
BOOK -
Unidentified children, murdered by their own father.
2 Chr. 28: 1-3
Ahaz . . . burnt his children in the fire,
after the abominations of the heathen.
Family Information:
geography (location):
Ahaz was a resident
of
Jerusalem.
life:
Achaz - Ahaz
Ahaz 2 Chr. 28 . . . Now
the rest of his acts and of all his ways, first and
last,
behold, they are written in the book of the kings of Judah and Israel.
And Ahaz slept with his fathers, and they buried him in . . . Jerusalem . . .
2 Kgs. 16: 19 Now
the rest of the acts of Ahaz which he did, are they
not written in the book of the chronicles of the kings of Judah?
[Double validation of primary source documentation for genealogy records.]
religion:
Achaz -
Ahaz
time period:
Achaz - Ahaz lived during the
time of the prophets:
-
Hosea - Hoshea:
Hosea - Hoshea
-
Book of Hosea - Hoshea:
Book of
Hosea - Hoshea
-
Isaiah:
Isaiah
(Isaiah)
-
Book of Isaiah
Book of Isaiah
-
Book of Mormon and the King James Bible
Validates that only one prophet Isaiah
wrote all of the Book of Isaiah.
-
Micah:
Micah
-
Book of
Micah:
Book of Micah
Bethlehem noted as the place of
the anticipated Messiah’s birth.
Research Notes:
A.
King Ahaz’s Seal
048:
EZEKIAS
- HEZEKIAH (the son of ACHAZ - AHAZ)
Family of [King] Ezekias - Hezekiah:
Ezekias - Hezekiah
Marriage:
Hephzibah
The Children of 048: [King] Ezekias
- Hezekiah
048-001: DIRECT DESCENDANT (a son) 049:
MANASSEH - MANASSES
Family Information:
Ezekias - Hezekiah
geography (location):
Hezekiah was a resident
of
Jerusalem.
Archaeological Evidence:
Hezekiah Tunnel (Hezekiah’s
Tunnel)
life:
Hezekiah 2 Kgs. 20: 20
And the rest of the acts of Hezekiah, and all his might,
and how he made a apool,
and a conduit, and brought water into the city,
are they not written in the book of the chronicles of the kings of Judah?
2 Chr. 32: 32 Now
the rest of the acts of
aHezekiah, and his goodness,
behold, they are written in the vision of Isaiah the prophet, the son of
Amoz, and in the book of the kings of Judah and Israel.
[Double validation of primary source documentation for genealogy records.]
religion:
Ezekias - Hezekiah
time period:
Ezekias - Hezekiah (LMLK Seal) lived during the
time of the prophets
(chronological
notes):
-
Hosea - Hoshea:
Hosea - Hoshea
-
Book of Hosea - Hoshea:
Book of
Hosea - Hoshea
-
Isaiah:
Isaiah
(Isaiah)
-
Book of Isaiah
Book of Isaiah
-
Book of Mormon and the King James Bible
Validates that only one prophet Isaiah
wrote all of the Book of Isaiah.
-
Micah:
Micah
-
Book of
Micah:
Book of Micah
Bethlehem noted as the place of
the anticipated Messiah’s birth.
Research Notes:
049:
MANASSEH - MANASSES (the son of EZEKIAS - HEZEKIAH)
Family of [King] Manasseh - Manasses:
Manasseh of Judah
Marriage:
Meshullemeth, the daughter of Haruz of Jotbah.
The Children of 049: [King]
Manasseh - Manasses
049-001: DIRECT DESCENDANT (a son) 050:
AMON
Family Information:
geography (location):
Manasseh - Manasses was a resident
of
Jerusalem.
life:
Manasseh - Manasses 2 Kgs. 21: 17
Now the rest of the acts of
aManasseh,
and all
that
he did, and his sin that he sinned, are they not written in the book
of the chronicles of the kings of Judah?
2 Chr. 33: 18 Now
the rest
of the acts
of aManasseh,
and his prayer unto his God, and the words
of the bseers
that
spake to him in the name of the LORD God of Israel,
behold, they are written
in the book of the kings of Israel.
[Double validation of primary source documentation for genealogy records.]
religion:
Manasseh
- Manasses (#3)
time period:
Manasseh - Manasses lived about the
time of the prophet:
-
Nahum:
Nahum
Research Notes:
050:
AMON (the son of
MANASSEH -MANASSES)
Family of [King] Amon:
Amon, King of Judah
Marriage:
Jedidah, the daughter of Adaiah of Boscath.
The Children of 050: [King]
Amon
050-001: DIRECT DESCENDANT (a son) 051:
JOSIAH - JOSIAS
Family Information:
geography (location):
Amon was a resident
of
Jerusalem.
life:
Amon 2 Kgs. 21: 25
Now the rest of the acts of Amon which he did,
are they
not written in the book of the chronicles of the kings of Judah?
[Validation of primary source documentation for genealogy records.]
religion:
Amon
time period:
Amon lived about the
time of the prophet:
-
Nahum:
Nahum
Research Notes:
051:
JOSIAH -
JOSIAS (the son of AMON)
Family of [King] Josiah - Josias:
Josiah - Josias
Marriages:
Hamutal, the daughter of Jeremiah of
Libnah.
Zebudah,
the daughter of Pedaiah of Rumah
The Children of 051: [King]
Josiah - Josias
051-001: DIRECT DESCENDANT (a son) 052: BOOK -
Johanan
051-002: DIRECT DESCENDANT (a son) 052:
BOOK -
Eliakim - Jehoiakim: son
Jeconiah
051-003: DIRECT DESCENDANT (a son) 052: MATTANIAH - ZEDEKIAH
051-004: DIRECT DESCENDANT (a son) 052: BOOK -
Jehoahaz - Shallum of Judah
Family Information:
geography (location):
Josiah - Josias was a resident
of
Jerusalem.
life:
Josiah 2 Kgs. 22: 1
aJosiah was
eight years old when he began to
reign,
and he reigned thirty and one years in Jerusalem. 2
Kgs. 22: 8
And
Hilkiah
the high priest said unto Shaphan the scribe, I have
found
the abook
of the law in the house of the LORD. And Hilkiah
gave the
book to Shaphan, and he read it.
2 Kgs. 23: 28 Now
the rest
of the acts
of Josiah, and all that he did, are they not written in the book
of the
chronicles of the kings of Judah?
2 Chr. 35: 25-27
. . . And his
deeds,
first and last, behold, they are written in the book of the kings
of Israel
and Judah.
[Double validation of primary source documentation for genealogy records.]
religion:
Josiah - Josias 2 Kgs. 23: 25
And like unto him was
there no
aking
before
him, that bturned
to the LORD with all his heart,
and with all
his soul, and with
all his might, according to all the law of Moses;
neither after him arose there any like him.
time period:
Considerable
archaeological evidence exists, including a number
of "scroll-style" stamps which date to the reign of Josiah - Josias.
Josiah's reign validates that Israel, at that time, had in
its actual
possession, the legislation of the Book of Leviticus, that established
the Sabbatical and Jubilee cycles.
Josiah - Josias lived during the
time of the prophets:
-
Jeremiah:
Jeremiah -
Jeremiah
-
Baruch ben Neriah
(Scribe of Jeremiah)
-
Book of Baruch
-
Letter
of Jeremiah
- Book of Jeremiah
- Lamentations of
Jeremiah
-
Nahum:
Nahum
-
Zephaniah:
Zephaniah
- Book of Zephaniah
Research Notes:
A.
Chronicle Concerning the Early Years of
Nebuchadnezzar II
052:
MATTANIAH - ZEDEKIAH
(the son of
JOSIAH - JOSIAS)
Family of [King]
Mattaniah
- Zedekiah:
Zedekiah
Marriage:
The Children of 052: [King] Mattaniah
- Zedekiah
052-001:
DIRECT DESCENDANT (sons-) 053:
BOOK -
2 Kgs. 25: 7
All of [King] Zedekiah's sons slain, except
Mulek.
052-002: DIRECT DESCENDANT (a son) 053:
BOOK -
MULEK
In the
Book of Mormon, (another
Testament of Jesus Christ),
Mulek
arrived from Jerusalem, circa 600 B.C., with his later
posterity living within
the Western Hemisphere. The City of Mulek
was located on the east
borders by the seashore, or Gulf of Mexico,
in the Central American region.
052-003:
DIRECT DESCENDANT (daus-) 053: DAUGHTERS [The
Biblical TAMAR]
Jer. 43: 5-11 . . . . . .
. . . . . . . . . . . . . . . . and the king’s
adaughters,
and every person that bNebuzar-adan
the captain of the guard had
left with cGedaliah
the son of Ahikam the son of Shaphan, and
Jeremiah the prophet, and Baruch the son of Neriah. So they came
into the land of aEgypt:
for they obeyed not the voice of the LORD:
thus came they even to bTahpanhes.
Jer. 44: 14, 28 So
that none
of the remnant of Judah, which are gone into the land of Egypt to
sojourn there, shall escape or remain, that they should return into
the land of Judah, to the which they have a desire to return to dwell
there: for none shall return but such as shall escape. Yet a small
number that aescape
the sword shall return out of the land of Egypt
into the land of Judah, and all the remnant of Judah, that are gone
into the land of Egypt to sojourn there, shall know whose
bwords
shall stand, mine, or theirs. The small remnant of Judah in Egypt,
Ezek. 6: 8 were
scattered like Israel: Yet will I leave a
aremnant,
that ye may have some that shall
bescape the
sword among the
nations, when ye shall be
cscattered through the countries.
Family Information:
geography (location):
Mattaniah - Zedekiah was a resident
of
Jerusalem,
who was
taken into
Babylonian captivity and died
blind in
Babylon.
Zedekiah's only surviving son Mulek, escaped from Jerusalem and became
the
founder of the City of Mulek, located on the eastern side of the
Continental Divide
watershed, that runs from the
Seward Peninsula in
Alaska, down to
the tip of
South
America. It is crossed at the narrow neck of land by the
Panama
Canal.
The Hemispheric Geography Model of the Book of Mormon, assigns to the isthmus
of Panama, the designation of the "narrow neck of land". The "land northward"
is indicated as being North America and the "land southward" being South America.
Consider the
underwater extension of the coastal plain, called the continental
shelf. Within the Book of Mormon record is testimony of catastrophic alterations
of land and sea locations, during the
approximate three hour
time period designated
as occurring during the death of Jesus Christ. The
continental shelf is an underwater
extension of the coastal plain, which would have been involved in the burial of cities
in water; also, mountains and hills and other land deformities occurred, simultaneously.
Using the
current extensions
of the Central and South American continental shelf,
(as part of the depressed areas of surface land masses occurring at the death of Jesus;
those areas which swallowed up cities), would anciently position the narrow neck of
land, up a little farther north into Central America.
Northern South America, Central
America, and the Gulf of Mexico coasts must have been more gentle in slope, land
surface and height, with apparent larger coastal plains that extended farther into the
Gulf of Mexico, at the coming of Mulek. Furthermore, at the coming of Christ to the
American Continent, the Book of Mormon testifies that chosen witnesses lived to old
age and the population as a whole was healed; thus, in top medical condition.
Evidence is given stating a continuation of a superior unified society that lasted
for hundreds of years, beginning with an initial surviving group of many thousands.
With such ideal conditions, including constant capacity to maintain ideal health
conditions, as well as the maximum coupling of all posterity (low to zero infant mortality)
and extended life cycles, the population growth of this Christian Nation
magnifies
into mega millions of individuals, out migrating far beyond local geographic
Mesoamerica, into all regions of South, Central and North America: the land of Zion.
life:
Mattaniah - Zedekiah 1 Chr. 9: 1 So all
Israel were reckoned by agenealogies;
and, behold,
they were written in the
bbook of the
kings of Israel and Judah,
who
were carried away to Babylon for their
ctransgression.
[Double validation of primary source documentation for genealogy records.]
religion:
Mattaniah
- Zedekiah (#3)
time period:
Mattaniah - Zedekiah is found
in the official
records of
Babylonian King
Nebuchadnezzar II.
- Chronicle
Concerning
the Early Years of Nebuchadnezzar II
Mattaniah - Zedekiah lived during the
time of the prophets:
-
Daniel:
Daniel
-
Daniel
- Book of Daniel:
Book of Daniel
-
Cylinder of Nabonidus
-
Ezekiel:
Ezekiel
- Book of
Ezekiel
-
Jeremiah:
Jeremiah -
Jeremiah
-
Baruch ben Neriah
(Scribe of Jeremiah)
-
Book of Baruch
-
Letter
of Jeremiah
- Book of Jeremiah
- Lamentations of
Jeremiah
-
Lehi:
Lehi
- Book of Lehi
Research Notes:
A. BOOK of MORMON and the
BIBLE:
-
Book of Mormon and the King James Bible
Validation that only one prophet Isaiah wrote all of the Book of Isaiah.
-
Timeline of Book of Mormon Chronology: Jerusalem and
Environs
-
Hebrew Origin of Some Book of Mormon Place Names
Stephen D. Ricks, and John A. Tvedtnes
Journal of Book of Mormon Studies - Volume
6 - Issue 2
-
LDS.org - Ensign:
Ensign and New Era Magazines
-
Victor L. Ludlow, "Jewish Migrations,"; May 1972, pg. 18
-
Hugh Nibley, "The Lachish Letters: Documents from Lehi’s Day"; Dec. 1981,
pg. 48
-
Keith Meservy, "Ezekiel’s Sticks and the Gathering of Israel"; Feb. 1987, pg. 4
-
Garth A. Wilson, "The Mulekites,"; Mar. 1987, pg. 60
-
"Recent Studies on the Book of Mormon,"; June 1989, pg. 50
-
List of
Book of Mormon People
-
Hebrew
Names in the Book of Mormon (pdf)
-
Lehi:
Lehi
-
Book of Lehi:
Lost 116 Pages
-
Lehi’s Family Tree
In the
Book of Mormon, (another
Testament of Jesus Christ),
the
family of Lehi and his associates came from Jerusalem circa 600 B.C.,
taking a route near the seacoasts, down the area of the Red or Arabian
Sea. Anciently, there were spice routes running parallel to both
sides
of the Red Sea, by which way
merchants brought their
products to Egypt
for use in the art of embalming their dead and for
burning in ritual and
domestic contexts. [Oxford
Journal of Archaeology,
Vol. 13, No. 2,
July 1994, "Incense, Camels and Collared Rim Jars: Desert Trade
Routes and Maritime Outlets in the Second Millennium, pages 121-148,
with the proposed incense trade routes shown in
Figure 11, page 132.]
The prophet Lehi and his group, in particular his son
Nephi [Nephi],
built boats and traveled across the Pacific Ocean.
Lehi belonged to an elite Jewish merchant class. He possessed gold,
silver, tents and other precious things, suggesting commercial knowledge
in the transportation of goods and services. Lehi was of the House of
Joseph
in Egypt, as was
Laban
[Laban]. Laban had in his possession, the record
of the Jews and the genealogy of the forefathers written upon brass plates.
Laban was a mighty man [high military officer of the Jerusalem region],
who commanded fifty servants [soldiers] on a regular basis. He could be
called upon in time of emergency to lead tens of thousands in military
combat ("Laban and his fifty, yea, or even than his tens of thousands").
Laban associated with the elite leaders of Jerusalem, personally eating
and drinking with the Elders of the City.
The
untimely demise of this chief military leader and record keeper was
discovered under
suspicious circumstances: the finding of the family
property of Lehi in Laban's household
possessions, as well as the complete
disappearance of two prominent Jerusalem families.
An alert would have
gone out to every possible location, from the
highest quarters of Jerusalem,
to recover the Jewish national heritage:
The Brass Plates
of Laban. The
Plates contained the five books of Moses in the
original, giving an account
of the
creation of the world, and also of
Adam and Eve. There was also
a
record of
the Jews from the beginning to the commencement of
the reign
of Zedekiah,
King of Judah. Lehi could not go due west from Jerusalem,
as
there were numerous Jewish colonists in the North African region, part
of Eretz Israel [The
Babylonian Talmud, Vol.
8,
Seder Nashim, Chapter I,
Gittin, pages 1, 26-27]. Lehi
came from Jerusalem, taking a wilderness
escape route, near the Arabian seacoasts, down by the area of the Red Sea.
B.
Neal A. Maxwell Institute for Religious Scholarship
C.
Reformed Egyptian
Peter Martyr d'Anghiera (1456/7-1526), Medieval eyewitness, wrote
De Orbe
Novo Decades, of which the Fourth Decade is addressed to
Pope Leo X; included in The Decipherment of Ancient Maya Writings,
c 2001.
Peter Martyr d'Anghiera was of noble descent who, at court,
"served as a
preceptor for noble children . . . [in] the Spanish monarchy
. . . and royal
chronicler in 1520 . . ." In the province of Yucatan,
"A large number of
this manner of books or notebooks were found by
the conquerors when
they entered that province; and certain priests
that entered to preach the
holy gospel
when that province had just
been conquered burned all or most,
. . ." [Clearly, many early Christian
missionaries destroyed Indian manuscripts in Yucatan
and elsewhere.]
"We have said that these people have books, . . . they write upon are
some
sheets of a certain thin inner tree bark . . .there is a hard cloth
that
separates
the outer layers, like nets with holes and narrow mesh,
and they besmear
them with a strong pitch. . . . From little tablets of
fig wood are made the
books
that the administrators of the great houses
carry with them to the markets,
and with a metal bodkin they jot down
what they buy, to erase it when they
have transferred it to their account
books. . . ."
"The characters are very different from ours: . . .
they greatly resemble
Egyptian forms. Between the lines are marked out figures of men and
animals, principally of kings and magnates, by which one can believe
that
there are there written the deeds of each king's ancestors, as we
see done
in our own time, that often in general histories and in fabulous
codices the
printers insert figures of those who did what is being recounted,
to stimulate
those who might want to buy them."
"Also, the upper tablets are agreeably arranged with wood; when these
books
are closed, it appears that they are no different from ours. Also, it is
believed
that they write in their books the laws, sacrifices, ceremonies, rites,
astronomical
annotations, and certain computations, and manners and times
of planting."
Tomas Lopez Medel (1509-82), wrote ca. 1565 "And this manner of letters
and writing was not understood unless learned, and it was known only . . . the
priests
and some caciques."
Similar to the Jews, "They [the priests] taught the sons of other priests,
and the
second sons of the lords, who took them for this purpose from childhood,
if they
noticed they had an inclination for this profession." Diego de Landa
"believed
that Native American books were tainted by superstition, and he
readily tells
how
(written ca. 1566) they were burned."
D.
Oxyrhynchus Papyri
053:
DAUGHTERS [The
Biblical TAMAR]
(daughters of
MATTANIAH - ZEDEKIAH)
Family of the Unidentified - Possible daughters
of [King]
Mattaniah
- Zedekiah
[The
Biblical
Tamar]:
Jewish Biblical patterns
within the Irish pedigrees are found
in the data
concerning Tamar Tephi. Worship of the Jewish
One God concept turns
into Celtic Idol Worship. Zedekiah,
last King of Judah (597-586 B.C.),
means "my justice is Yahweh",
or "The Lord (is) righteousness".
[Mattaniah]. Irish Tea, is listed
as the daughter of Lughaidh
[LIGHT or RADIANCE], the son of
Ioth, son of Breoghan, a son of
Bratha [judgment, gu bràth, for ever
(pron. gu bràch) "till Judgment",
so Irish, Old Irish bráth, judgment,
Welsh brawd, Middle Breton breut,
Gaulish bratu-, *brâtu-; *brâ,
*bera, judge, decide . . .]
[Jer.
43: 6-7 Even men, and women,
and children, and the king’s daughters, and every person that
Nebuzar-adan the captain of the guard had left with Gedaliah
the son of Ahikam the son of Shaphan, and Jeremiah the prophet,
and Baruch the son of Neriah. So they came into the land of Egypt:
for they obeyed not the voice of the Lord: thus
came they even
to Tahpanhes.]
Chapter 2: The Buried Cities of Ancient Egypt
from
Pharaohs Fellahs and Explorers. by
Amelia
Edwards.
Marriage:
"Tea, daughter of Lughaidh, son of Ith, whom Eremhon married
in Spain, to the repudiation of Odhbha, was the Tea who requested
of Eremhon a choice hill, as her dower, in whatever place she should
select it, that she might be interred therein, and that her mound and
her gravestone might be thereon raised, and where every prince ever
to be born of her race should dwell. The guarantees who undertook
to execute this for her were Amhergin Gluingeal and Emhear Finn.
The hill she selected was Druim Caein, i.e. Teamhair. It is from her
it was called, and in it was she interred."
This pattern of thought, in Middle Eastern historical
tradition, is reflected
by
Dido - Elissa (Queen of Carthage).
Elissa asked the local
inhabitants
for a small bit of land for a temporary refuge until she could continue
her journeying, only as much land as could be encompassed by an oxhide.
They agreed. Elissa cut the oxhide into fine strips so that she had enough
to encircle an entire nearby hill, which was therefore afterwards named
Byrsa "hide". Jewish marriage to outside royalty connections is
reflected
in the
Book of
Esther, in the third year of
Ahasuerus [Xerxes
I], who ruled
from 486 to 465 B.C. Xerxes was the son of
Darius
I of Persia, a direct line
descendant of
Teispes
of Anshan;
listed on the
family tree
as the great-
grandfather of
Cyrus the Great.
The genealogy of
Mordecai, who was
the son of Jair, the son of Shimei, the son of Kish, a Benjamite, attests to
the fact that the Tribe of Benjamin had obtained influence over time,
within the courts of the Persian Empire; yet hiding their heritage identity.
The Targum Sheni
gives Mordecai's genealogy in more detail, as follows:
"Mordechai, son of Ya'ir, son of Shim'i, son of Shmida, son of Baana,
son of Eila, son of Micah, son of
Mephibosheth, son of
Jonathan, son
of Saul, son of
Kish, son of Aviel, son of Tzror, son of Bechorath, son
of Aphiah, son of Sh'charim, son of Uziah, son of Sheshak, son of
Michael, son of Elyael, son of Amihud, son of Shephatya, son of Psuel,
son of Pison, son of Malikh, son of Jerubaal, son of Yerucham, son of
Chananya, son of Zavdi, son of Elpo'al, son of Shimri, son of Zecharya,
son of Merimoth, son of Hushim, son of Sh'chora, son of 'Azza, son of
Gera, son of
Benjamin, son of
Jacob the firstborn, whose name is
called Israel."
"And he brought up Hadassah, that is, Esther, his uncle's
daughter: for she had neither father nor mother, and the maid was fair
and beautiful; whom Mordecai, when her father and mother were dead,
took for his own daughter."
{taw-mawr'} is from an unused root meaning to be erect; TWOT - 2523;
n m AV - palm tree 12; 12. In relation to Irish genealogies is
Biblical
Tarah [Tarih] to geographical Teamhair (Tara), as well as to Nahor's
daughter Tipa with Tephi or Tea, as in
Biblical Tiphsah or Thapsacus.
Thus,
Biblical Tamar of
Tahpanhes
[Daphnae -
"Castle of the Jew's
Daughter"], transformed into Irish records, is
Tamar Tephi: an erect
stone over the grave of Tea; Temair is Tea
Mur, "the Wall of Tea".
The Book
of Invasions: Lebor Gabála Érenn. Irish commentary relates
to the historical evidence about the allies of Egyptian Pharaoh
Necho II,
the Carians,
described by
Herodotos as being of
Minoan descent.
Carians
were highly trusted security, anciently protecting the child king Joash:
[In the seventh year of
Athaliah's reign,
Jehoiada the
priest summoned
the commanders, the Carite
mercenaries, and the
guards to come to
the
Temple of the Lord.]
Psamtik I,
had his daughter
Nitocris I adopted;
he was the father of Necho II. Psamtik I established a garrison of foreign
mercenaries at Daphnae, mostly
Carians and
Ionian Greeks (Herodotus
ii. 154). These elite guards would later be able to protect the "Castle
of the Jew's Daughter"; i.e., the daughters of Zedekiah, who were also,
by Irish record sources, connected to, or "adopted" into Egyptian Royalty.
Necho II was father of
Psamtik II;
grandfather of Apries, who had
a sister
Ankhnesneferibre, a political
adoption as the new God's Wife of Amun.
[It was the Hebrews that adopted the Egyptian religion:
Jeremiah 44 -
46.
Then all the men which knew that their wives had burned incense unto
other gods, and all the women that stood by, a great multitude, even all
the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah,
saying, As for the word that thou hast spoken unto us in the name of the Lord,
we will not hearken unto thee. But we will certainly do whatsoever thing
goeth forth out of our own mouth, to burn incense unto the queen of heaven,
and to pour out drink offerings unto her, as we have done, we, and our fathers,
our kings, and our princes, in the cities of Judah, and in the streets of
Jerusalem:
for then had we plenty of victuals, and were well, and saw no evil. But since
we
left off to burn incense to the queen of heaven, and to pour out drink offerings
unto her, we have wanted all things, and have been consumed by the sword
and by the famine. And when we burned incense to the queen of heaven,
and poured out drink offerings unto her, did we make her cakes to worship her,
and pour out drink offerings unto her, without our men? Tara was the
center
of the high kings of Ireland, where elaborate rites occurred between future high
kings of Tara and the goddess Medb. Lia
Fáil was thought to be magical: when
the rightful High King of Ireland put his feet on it, the
stone was
said to roar in joy.
The stone is also credited with the power to rejuvenate the king and also to
endow
him with a long reign. This shows knowledge of drugs and Egyptian burial
ideology
conveyed to Ireland. "There are many hints and suggestions in the
fragments of
ancient Irish history that have come down to us of the former existence of a
matriarchate
throughout the country; indeed it is evident that the early historians were much
puzzled
by what seemed to them an anomaly, and laboured to invent explanations of some
of
the relevant facts which they recorded. It is noteworthy that all the famous
assembly-
places and palaces of Ireland -- such as Tara, Emain Macha, Tlachtga, Tailltiu,
etc.
-- had traditions attaching to them ascribing their foundation or inauguration
to women."
Note carefully that women were making offerings without "our men". In
other
words, the Hebrews in Egypt, many who had lost their husbands in war, had
become core pagan, (as pagan as the records in Ireland show), declaring
allegiance
as the "daughter of Pharaoh"; even though the Hebrew and Egyptian records
validate
their physical ancestry was Hebrew. Egyptian links in
Strabo on the Land of the Jews.
"O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for
Noph shall be
waste and desolate without an inhabitant. The daughter of Egypt shall be
confounded;
she shall be delivered into the hand of the people of the north." This does not
suggest
that Jeremiah went to Ireland, or was involved in any way with the pagan Hebrew
women, after they rejected his suggestions on how to conduct themselves;
becoming
(adopted) pagan daughters of the queen of heaven. Thus Biblical Tamar of
Tahpanhes
[Daphnae - "Castle of the Jew's Daughter"], transformed into Irish records, is
Tamar Tephi:
an erect stone over the grave of Tea; Temair is Tea Mur, "the Wall of Tea".]
Ezekiel 30
. . . At Tehaphnehes also the day shall be darkened, when I shall break there
the yokes
of Egypt: and the pomp of her strength
shall cease in her: as for her, a cloud shall cover
her, and her daughters shall go into captivity. . . . And I will scatter the
Egyptians among
the nations, and will disperse them through the countries. [Daughters: blood or
allegiance.]
One important word in the
Carian language
is gela, translated king.
Ancient
Languages of Asia Minor notes "The largest number of Carian
texts consist of tomb inscriptions and graffiti left by Carian mercenaries
in Egypt, dating from the seventh to the fifth centuries BC. " Indication of
Hebrew influence is found in right to left writings in Egypt and left to right
in Caria, proper. Hebrew Royalty [biblical] and Carians connected in both
ancient Israel and in Egypt.
Local Turkish Caria:
Geyre. Míl Espáine, his
given name was Golam
or Galamh. The Tyrrhenian [Tirrén] Sea is part
of the
Mediterranean Sea
off the western coast of
Italy. It
is bounded by
Corsica and
Sardinia (west),
Tuscany,
Lazio,
Campania,
and Calabria
(east),
and Sicily
(south).
Gela
(Sicily) founded around 688
BC by colonists from
Rhodes
and Crete.
Noting
another important word in the
Carian language
is banda, translated victory.
eDIL Electronic Dictionary of the Irish Language
translates banda as
womanly.
Ireland
itself was known in ancient times
as 'the island of
Banda of the women'
(Condren, 1989). Rivers were also
identified with
Ireland's goddess culture.
Exploring the Celtic Narrative
in Advertising: Goddess Culture and the Lexicon of Perfumery. (pdf)
Cin Drom Snechta:
Historians say that there were
exiles of Hebrew
women in Erinn at the coming of the sons of Milesius,
who had been
driven by a sea tempest into the ocean
by the Tirrén Sea. They were
in Erinn before the sons
of Milesius. They said, however, to the sons
of Milesius
[who, it would appear, pressed marriage on them], that
they preferred their own country, and that they would not
abandon
it without receiving dowry for alliance with them.
It is from this
circumstance that it is the men that purchase
wives in Erinn for ever,
whilst it is the husbands that are
purchased by the wives throughout
the world besides. Change of political power and out migration to other
areas occurs when Apries attempted to protect Libya from incursions by
Dorian Greek invaders. His efforts here backfired spectacularly as his
forces were mauled by the Greek invaders. When the defeated army
returned home, a civil war broke out between the indigenous Egyptian
army troops and foreign mercenaries in the Egyptian army.
Isaiah was a prophet in the 8th-century
BC Kingdom of Judah. His prediction
concerning female mutilation is time period relevant.
Isaiah 3:17 reads,
in regard to the daughters of Zion, "the Lord will uncover their pot."
Strabo
notes the successors of Moses, from superstition arose cliterodectomy; this
debilitating practice formerly introduced within ancient Egyptian conquests.
Thus, compelling evidence from Egyptian practices,
that Hebrew women fled
to Ireland under Carian influence, as a benefit to both groups, to escape
from
local power conflicts.
"Daphnae
was supposed to have been built
in the time
of the 26th dynasty in about 664 BC and existed until about 565
BC."
In Ireland,
women had more respect than in continental Europe or the Middle Eastern area.
Ireland itself was known in ancient times as 'the island of Banda of the women'.
Alyattes of Lydia, fourth king of the
Mermnad dynasty. His reign lasted from
circa 600 to 560; his father before him also fought with the Milesians.
Alyattes'
custom each year was to invade Milesian territory when the crops were ripe,
marching in to the music of pipes, harps, and treble and tenor oboes. On
arrival
he never destroyed or burned the houses of the country, or pulled their
doors off,
but left them unmolested. He would merely destroy the trees and [seize the]
crops,
and then retire. The reason for this was the Milesian command of the sea, which
made it useless for his army to attempt a regular siege; and he refrained from
demolishing houses in order that the Milesians, having somewhere to live, might
continue to work the land and sow their seed, with the result that he himself
would
have something to plunder each time he invaded the country. He employed
this
strategy for eleven consecutive years, during which the Milesians suffered two
serious defeats, one in the neighborhood of the harbor district in their own
country,
the other in the plain of the Meander.
The Carians in Egypt were cut off from their homeland and the Hebrew women,
having become the "daughters of Egypt", were also cut off from their homeland.
The Carians, with connections via Carthage to the North Sea, were driven out of
North Africa; first into the Iberian region; from which, as mercenaries, they
took
over Ireland from local kings who had broken key trade arrangements, by murder
and warfare.
Why Dowries?
(pdf):
In ancient Near Eastern civilizations,
ancient Greece,
thirteenth-century Byzantium,
medieval western Europe, Arab Islam,
Japan
from the Edo period, among the Germanic
tribes in the high
Middle Ages, and among the
Jews daughters could not receive
bequests unless
there were no surviving brothers in their
natal
households (BS, Section 2).
This exactly applies to the
Milesians
taking of Ireland,
within the time frame determined from the records
themselves, using no preconditioned biases, re:
the daughters of the
King of Judah. According to
early Irish law, "a
daughter with brothers
would not normally receive a portion of the inheritance in land, she
would inherit movable property. However, should there be no sons,
some of the law tracts allow the daughter to inherit a limited portion.
However, unless her husband was a foreigner to the túath and had no
land of his own, the land would not descend to her sons, but instead
return to the other members of her agnatic kin group. However, there
was apparently pressure for a woman with land to marry a relative to
keep the land within the kin group." Social and commercial relations
between the peoples
of the northwest of the Iberian Peninsula and
those of Brittany and the British Islands date back to very remote times.
Celtic Legacy in Galicia
notes trade in tin between Ireland and Galicia
was already established.
[Carthaginian commerce was by sea throughout the Mediterranean
and far into the Atlantic and by land across the Sahara desert.
According to Aristotle, the Carthaginians and others had treaties
of commerce to regulate their exports and imports. The empire
of Carthage depended heavily
on its trade with
Tartessos
and
other cities of the Iberian peninsula, from which it obtained vast
quantities of
silver, lead,
and, even more importantly,
tin ore,
which was essential to the manufacture of
bronze objects
by
the civilizations of antiquity. Its trade relations with the Iberians
and the naval might that enforced Carthage's monopoly on trade
with tin-rich Britain and the Canary Islands allowed it to be the
sole significant broker of tin and maker of bronze. Maintaining
this monopoly was one of the major sources of power and prosperity
for Carthage, and a Carthaginian merchant would rather crash his ship
upon the rocky shores of Britain than reveal to any rival how it could
be safely approached.]
The Children of 053: Daughters
[The
Biblical
Tamar] of Mattaniah - Zedekiah:
053-001:
DIRECT DESCENDANT (a son ) 054:
IRIA[E]L FAID[H] - [Íriel
Fáid]
Tamar Tephi's son Iria[e]l Faid[h], is noted as "prophet"; his son:
E[i]thria[e]l[l]
is a learned king who writes a history and clears seven
large woods and
much advance made in the practice of agriculture.
He is killed. This shows a pattern between Hebrew religious non
veneration of groves
and trees and replacement (killed) by Conmaol.
Foll[a][i]ch]
- Follain,
the direct line heir, is kept out of the Monarchy
by Conmaol. Tighernmas
-
Tigernmas, son of Foll[a][i]ch]
- Follain,
restores
ancient Irish pagan tradition, returning to idols and sun worship.
Family Information:
Though Solomon and his associates were religious in
nature, they were not
identified as prophets. The journey to Ireland
parallels Elissa, circa 800 B.C.
Ancient Milesius Ancestry notes that
"Under the leadership of Lamhfionnxe
"Lamhfionn" the family removed from Scythia to a place
in Libya near Carthage.
Scythians are known to have invaded
Syria and Judea and sacked Nineveh and
Babylon. At the Museums:
All that Glitters is Scythian. Objects include bronze
weapons and sculptures, silver and bone ornaments, Scythian and Greek ceramics,
massive stone sculptures, and, of course, gold. See
warrior's equipment and
horses.
After remaining in Lybia for eight (8) generations,
they removed to Brigansa
in
was conducting the 13 year siege of Tyre starting from
585 B.C. Carthage became
independent of her mother city in political matters
about this time. Historically,
Carthage stationed troops and some type of central
administration in Sardinia
and Spain to control her domain. The cities, in return
for surrendering these
privileges, obtained Carthaginian protection, which
provided the fleet to
combat piracy and fought wars needed to protect these
cities from external
threats. Milesians (Irish) migration, after eight
generations, from the area
of Carthage, follows the colonist trading expansion
pattern, established
by Carthage. Additionally, the Milesian invasion, within its proper
context,
relates to Carians,
associated with the Sythians, who spread south to ancient
Israel and east to Italy (Sicily), associated with Greece; from the area of
modern
Turkey, down to Egypt; with ancient Hebrew - Egyptian connections, at Tahpanhes,
with the Royal daughters of the King of Judah, that are attested to within Irish
written historical records, kept before the 6th century, handed down and
filtered.
Handbook of Greek Archaeology, Chapter
II, pages 47 - 52, notes the Carians
had been the inventors of armour, and that they introduced handles to their
shields, which previously had been carried by means of leather thongs round
the neck and left shoulder. The Carians were a fighting race; we know them
as mercenaries in Egypt assisting Psarnrnetichos in the latter half of the 7th
century B.C.
An Account of Egypt
notes certain Ionians and Carians who had
sailed forth for plunder were compelled to come to shore in Egypt, and they
having landed and being clad in bronze armour, one of the Egyptians, not
having before seen men clad in bronze armour, came to the fen-land and
brought a report to Psammetichos that bronze men had come from the sea
and were plundering the plain. So he, perceiving that the saying of the
Oracle was coming to pass, dealt in a friendly manner with the Ionians
and Carians, and with large promises he persuaded them to take his part.
Then when he had persuaded them, with the help of those Egyptians who
favoured his cause and of these foreign mercenaries, he overthrew the kings.
Having thus got power over all Egypt, Psammetichos made for Hephaistos
that gateway of the temple at Memphis which is turned towards the South Wind;
and he built a court for Apis, in which Apis is kept when he appears, opposite
to the gateway of the temple, surrounded all with pillars and covered with
figures; and instead of columns there stand to support the roof of the court
colossal statues twelve cubits high. Now Apis is in the tongue of the
Hellenes
Epaphos. To the Ionians and to the Carians who had helped him Psammetichos
granted portions of land to dwell in, opposite to one another with the river
Nile
between, and these were called “Encampments”; these portions of land he
gave them, and he paid them besides all that he had promised: moreover
he placed with them Egyptian boys to have them taught the Hellenic tongue;
and from these, who learnt the language thoroughly, are descended the present
class of interpreters in Egypt. Now the Ionians and Carians occupied these
portions of land for a long time, and they are towards the sea a little below
the city of Bubastis, on that which is called the Pelusian mouth of the Nile.
These men king Amasis afterwards removed from thence and established
them at Memphis, making them into a guard for himself against the Egyptians:
and they being settled in Egypt, we who are Hellenes know by intercourse
with them the certainty of all that which happened in Egypt beginning from
king Psammetichos and afterwards; for these were the first men of foreign
tongue who settled in Egypt: and in the land from which they were removed
there still remained down to my time the sheds where their ships were
drawn up and the ruins of their houses. [Encamp gives the idea of an
enclosure,
or protection, as within the canopy of marriage obligations; thus, they were
given
land, not wives, which assures the said royalty link is biblical Hebrew
ancestry,
not Egyptian; i.e., Scota, the daughter of Pharaoh, etc., are historical grants
of
enclosed lands called “Encampments". They "came to the fen-land", as in
"Fenechas", the law of the Feni, or the freemen of Ireland.]
[The name of
Scotland is later derived from the
Latin
Scoti, the term
applied to Gaels.
,
The Fourth Book, Entitled
Melpomene. From
Leipoxais sprang the Scythians of the race called Auchatae; from Arpoxais,
the middle brother, those known as the Catiari and Traspians; from Colaxais,
the youngest, the Royal Scythians, or Paralatae. All together they are
named
Scoloti, (Skodiai, Scotti, Skoloti) after one of their kings: the Greeks,
however,
call them Scythians.]
Family Information - Pedigree of Husband:
Record keeping in antiquity; in an era where the word was the law. "In
the
beginning was the Word, and the Word was with God, and the Word was God"
is a statement right out of ancient history. This is why it was so tremendously
important for medieval church scribes to attach ancient pagan documents to
earlier biblical text. It was life or death. In the ancient country of
Ireland,
medieval church scribes willfully injected fabrications into official pagan
documents, so that they would look distorted and unreliably corrupted,
even though connected to the biblical origins (gentile, not
semitic); when
compared to the more enlightened religious Christian philosophy, as it
was being expounded within the transmission process from a druid
dominated, to priestly directed high king, sub kings hierarchy.
LAMHFIONN, born circa 955 B.C.;
died near where Carthage was built.
Philistos of Syracuse dates founding
of Carthage to c. 1215 B.C.
This tradition
makes the family native to the area, prior
to the coming of Queen Dido, ca. 814/813 B.C.
He was the father of:
Heber GLUNFIONN, born circa 930 B.C.
He was the father of:
Agnan FIONN, born circa 905 B.C.
He was the father of:
Febric GLAS, born circa 870 B.C.
He was the father of:
NENUALL, born circa 845 B.C.
He was the father of:
NUADADH - NUADHAD, born circa 820 B.C.
[Carthage founded ca.
814/813 B.C.;
approximates "His posterity continued
there to the eighth generation; and
were kings or chief rulers there
for one hundred and fifty years"]
He was the father of:
ALLADH, born circa 795 B.C.
He was the father of:
ARCADH - AREADH, born circa 770 B.C.
He was the father of:
DEAG[H], born circa 745 B.C.
He was the father of:
BRATH, born circa 720 B.C.
[As in
Brait, a rough diamond - Origin: Cf. W. Braith variegated,
Ir. Breath, breagh, fine, comely; a variation: Brath. The name
diamond is derived from the ancient Greek adámas, "proper",
"unalterable", "unbreakable, untamed", from (a-), "un-" + (damáō),
"I overpower, I tame", a characteristic of Carian - Scythian warriors.]
He was the father of:
BRIGUS - BREOGHAN, born circa 695 B.C.
He was the father of:
BILE, born circa 670 B.C.
He was the father of:
MILESIUS - GALAMH - [Míl Espáine], born circa 645 B.C.
[Born with the name Golam or
Galam,
Míl (born of the kings of the city of Miletus) remembers druid Caicer's prophecy
that he and his people would settle in Ireland. This corresponds to
Psammetichos,
when he had sent to the Oracle of Leto
in the city of Buto, where the Egyptians
have their most truthful Oracle, there was given to him the reply that vengeance
would come when men of bronze appeared from the sea. And he was strongly
disposed not to believe that bronze men would come to help him; but after no
long time had passed, certain Ionians and Carians who had sailed forth for
plunder
were compelled to come to shore in Egypt, and they having landed and being clad
in bronze armour, one of the Egyptians, not having before seen men clad in
bronze
armour, came to the fen-land and brought a report to Psammetichos (Psamtik I)
that bronze men had come from the sea and were plundering the plain. "Upon
his arrival in Egypt , Pharaoh Nectonibus, after learning of his great valor,
wisdom
and conduct in arms, made him General of his forces against the king of
Ethiopia.
At this time the Ethiopian’s were invading Egypt. Milesius once again was
victorious,
(Carian: Banda or Victory). . ." Pharaoh Nectonibus appears as a corruption of
Psamtik I
(also spelled Psammeticus or Psammetichus) with his known and given daughter
Nitocris I
(alt. Nitiqret, Nitokris I) or Nito - metichus (Necto - nibus); (prenomen:
Nebetneferumut) ]
He was the father of:
HEREMON [Érimón], born circa 620 B.C. =
[The
Biblical TAMAR]
geography (location):
Ora Maritima, written in the fourth century A.D. by the Roman
Avienus incorporated
information from the sixth century B.C.
sailing manual called the
Massaliote Periplus.
Sea journeys
were made by Tartessan and Carthaginian merchant venturers
from southern Iberia, northwards to Brittany, Albion [Britain]
and Ireland in order to trade with the natives. "From here it is
a two-day voyage to the Sacred Isle, for by this name the ancients
called the island. It lies rich in turf among the waves, thickly
populated by the Hierni. Nearby lies the island of the Albiones.
The Tartessians were accustomed to trade even to the edge of
the Oestrymnides. The Carthaginian colonists and people around
the Pillars of Hercules frequented these waters. Four months
scarcely is enough for the voyage, as Himilco the Carthaginian
proved by sailing there and back himself." Rufius Festus Avienus
claims he is revealing information recorded by
Himilco in the annals
of the Carthaginians.
The Journal of Near Eastern Studies, Vol. XVI, (January-October 1957),
has the article: "The Problem of Ancient Oriental Shipping on the North Sea",
by Bertil Lundman. He
states that on all the
Frisian Islands [See: Frisian and Free,
Study of an ethnic minority of The Netherlands, by Cynthia Keppley Mahmood,
1989],
quite a number of people with huge curved noses and darker coloring are found.
There are also instances of a similar type found in the coastal areas of the
British Isles.
These darker skin colored people, with slightly thick lips, have almost "Jewish"
noses,
and convex "Iberian, nay Assyrian profiles". This is similar to the population
of
Cornwall, England with Semitic traces of the Jewish-Armenoid type.
Significantly,
as noted by Fig. 4- Ancient sea routes between Asia Minor and the North, include
connections to Cyprus, the Etruscans, southern Spain, northwest France, western
Ireland, south and west England, including both the passage through the English
Channel and that around the north of Scotland. "Mixed Armenoid types similar to
those found in western Europe exist in an area from southwestern Arabia" and
along the Persian Gulf, thence east and southwards along the western and south-
western coast of India. This continues on down to Ceylon and even a little way
along the southernmost part of the eastern coast, in Tinnevelly. [The name of an
ancient non-Aryan, Tamil Kingdom at the extreme southern tip of the Indian
peninsula, as mentioned in The Hindu World, Vol. 2, pages 180-181.]
MILESIUS - GALAMH -
[Míl
Espáine], born circa 645 B.C.:
"The fleet of the sone of Milidh came
to Ireland . . . ,
to take it from
the Tuatha De Dananns; and they fought the battle of
Sliabh Mis with
them on the third day after landing. In this battle fell Scota, the daughter
of Pharaoh, wife of Milidh; and the grave of Scota
is to be seen between
Sliabh Mis and the sea." [Mummies
Found in Outer Hebrides (Scotland)
"Analysis showed . . . bodies had been preserved using naturally
occurring acids and peat bogs."
The Annals of the Four Masters
provides added written evidence of an ancient Egyptian practice.
M3959.1 "The seventeenth year of Slanoll in the sovereignty; and
he died, at the end of that time, at Teamhair Tara, and it is not
known what disease carried him off; he was found dead, but his
colour did not change. He was afterwards buried; and after his
body had been forty years in the grave, it was taken up by his son,
i.e. Oilioll mac Slanuill, and the body had remained without rotting
or decomposing during this period. This thing was a great wonder
and surprise to the men of Ireland."]
Indication of conveyed knowledge,
adjusted to local conditions, preservation process and climate.
Cannibalism is related to the practice
of headhunting and European Celts
nailed heads of personal enemies to walls, etc. The practice continued
approximately to the end of the Middle Ages in Ireland and the Scottish
marches. The head housed a person's soul. Local efforts were made to
preserve bodies by the process of bogs and tree products. Veneration
of trees is validated by
Ogham;
referred to as the "Celtic Tree Alphabet",
based on a High Medieval Bríatharogam tradition ascribing names of trees
to the individual letters. Trees provided bark for writing, other products
(resin) for body preservation, tools and human comforts. Sometimes, a
"biological body" genealogy appears to have been created, composed
of various family relatives. Bodies were preserved using naturally
occurring acids and peat bogs, not eaten; they did not devour them.
Later statements on "Cannibalism"
in Ireland appear as misunderstanding
of the burial customs; i.e. Strabo (63/64 BC – ca. AD 24) relates how
the inhabitants of Ireland are even more savage (agrioteroi) than those
of Britain 'since they are man-eaters (anthropophagoi) . . . and since they
count it an honourable thing when their fathers die, to devour (katesthiein)
them' (4.5.4). This does confirm the historical fact in Ireland of a male
dominated hereditary society: High King and sub kings; mummy being
used in display as a figure for hereditary authority descent, even as the
Egyptian Pharaoh was both religious and political leader, the bridge
between life and death.
To eat,
drink; figuratively, the word means
to enjoy or sometimes table fellowship. Thus, Celtic or
Gaels table
convocations: "the body had remained without rotting or decomposing
during this period. This thing was a great wonder and surprise to the
men of Ireland." The Hebrew term (usually katesthiein in the LXX)
can denote consuming by the sword, fire, heat, hunger and sickness,
and divine wrath. In warning or laments, we also find "to destroy".
One of the
Bog Men used hair gel, made of vegetable plant oil mixed
with resin from pine trees found in Spain and southwest France. Prior
to this time, Egyptians imported timber and resin from the city of
Byblos,
for building and mummification (cedar sawdust for mummification and
the resin, known as Cedria, for embalming.)
London Medical Dictionary
notes cedria is the pitch, or resin, that distils from the cedar tree; and the
cedrelaeum is an oil obtained from the pitch or resin, and which swims
above it in boiling, and is collected with wool.
Pedanius Dioscorides
remarks, that the best cedria is
thick, pellucid, and of a nauseous smell;
when poured out it does not spread, but collects in drops, and preserves
dead
bodies from putrefaction.
Before the advent of
anesthesia, medical
surgery was a terrifying prospect. Its victims could suffer indescribable
agony.
Herodotus
describes how the Scythians inhaled hemp vapours
to induce insensibility. Hemp was first cultivated and then burned like
incense in closed rooms. The effect was intoxication and then oblivion.
[4.75] The Scythians, as I said, take some of this hemp-seed, and, creeping
under the felt coverings, throw it upon the red-hot stones; immediately it
smokes, and gives out such a vapour as no Grecian vapour-bath can
exceed; the Scyths, delighted, shout for joy, . . .(Eight sons of Galamh
of the shouts, who was called Milidh of Spain). Their women make
a mixture of cypress, cedar, and frankincense wood, which they pound
into a paste upon a rough piece of stone, adding a little water to it.
With this substance, which is of a thick consistency, they plaster their
faces all over, and indeed their whole bodies. A sweet odour is thereby
imparted to them, and when they take off the plaster on the day following,
their skin is clean and glossy.
The Irish Mil genealogies are military, ship census and family
data, connected by historical time period after the Battle of Carchemish,
circa 605 B.C., when Tyre was forced to submit to the rule of Babylonia.
The various curses placed against the sons of Mil so that they could
not find Ireland again, are similar to "the curses leveled against Tyre
should it abrogate its treaty obligations"; i.e., the early data
on Ireland contacts reveal treaty and trade relationships. Just as
in the triad of three Kings in Ireland, [Mac Cuill, Mac Cecht,
and Mac Greine]: "May Baal Shamaim, Baal Malagec and Baal Saphon
raise an evil wind against your ships to undo their moorings and tear out
their mooring pole, may a strong wave sink them in the sea and a
violent tide [rise] against you".
This curse, taken from Neo-Assyrian Treaties and Loyalty Oaths, c. 1988,
[as reviewed in Tyre "In the Heart of the Seas"] shows a cultural link
to Irish Texts, #394, "The druids of Ireland and the poets sang spells
behind them, so that they were carried far from Ireland, and were
in distress by reason of the sea."
life:
Kinship is the foundation of
Ancient Brehon Laws of Ireland,
that
is similar
to
Jewish land holding regulations that required a land grant to a servant
to be retained only until the servant's year of liberty; then it reverted
back
to the family of the prince. Animals were
critical to the survival of the clan,
in Ireland and ancient Israel. Brehon
law has linguistic foundations going
back to 1000 B.C.:
Affinity Between the Hebrew Language and the Celtic.
"The laws were originally written in the Bearla Feini, the Fenian dialect
of Gaelic."
Irish Kingship includes regulations
going back in time to holders
of the office of Aaronic High Priest in ancient Israel, whose lineage is given
in the
Book [Stick] of Levi.
In the eyes of the law, an Irish King must be
beyond reproach (innraic), nor could
he be guilty of theft, nor could he
have any physical blemish.
In biblical and Temple times,
when a Kohen
became physically infirm, he could no
longer serve.
During the period
of the Holy Temple, Kohanim were required to abstain from wine and all
strong drink while performing their priestly duties.
Críth Gablach notes
how the king spends his week: Sunday is for drinking ale, Monday is for
judging, Tuesday is for playing
fidchell,
Wednesday is for watching hounds
hunt, Thursday is for sexual union, Friday is for racing horses, and Saturday
is for judging".
An example from one commentator: ["Sencha
MacColl Cluin
was not wont to pass judgment until he had pondered upon it in his breast
the night before." This probably refers to a judgment in a grave case
involving
human life. Judges of the Hebrew nation in early times were accustomed
to fast the night and morning before passing a death sentence.]
religion:
The
Stone of Scone also commonly known as the Stone of Destiny or the Coronation
Stone is an oblong block of red sandstone, about 26 inches by 16 inches by 10.5
inches
in size and weighing approximately 336 pounds. The top bears chisel-marks.
At each
end of the stone is an iron ring, apparently intended to make transport easier.
Research
geologists mapping the ancient Egyptian stone quarries have identified a
seven-and-half-mile
stretch of
road covered with slabs of sandstone and limestone and even some logs of
petrified
wood. The pavement, they concluded, facilitated the movement of human-drawn
sleds loaded
with basalt stone from a nearby quarry to a quay for shipment by barge across
the lake and on
the Nile to construction sites. There is absolutely no evidence Jeremiah
ever went to Ireland;
nevertheless,
Jer. 45: 5 Baruch
had a guarantee from
God that his life would be protected.
Baruch was
a "prize of war" in
every place where he went because of his scribal
and reading
capacities.
The Jewish pattern in the Irish royalty reveals
a connective
relationship,
in the
keeping of the number of ships, as well
as the names of "chieftains"
and "servitors", outside
family pedigree.
Ramses II,
Nebuchadnezzar and Jeremiah
The reasonable explanation for
the Stone of Destiny relates [to Jeremiah and his
famous
prophecy - to that day when he took "great stones in his hand, and placed them
with mortar
in the brick-work which was at the entry of the Pharoah's House in Tahpahnes.]
[This 'brickwork,
or pavement' at the entry of Pharoah's House has always been a puzzle to
translators; but as soon
as we began to uncover the plan of the palace, the exactness of the description
was manifest;
for here, outside the buildings adjoining the central tower, I found by repeated
trenchings an
area of continuous brickwork resting on sand, and measuring about 100 feet by 60
feet, facing
the entrance to the buildings of the east corner. The roadway ran up a
recess between the
buildings, and this platform, which has no traces of superstructures, was
evidently an open-air
place for loading and unloading goods. . . ] Historical evidence suggests that
any stone taken
to Ireland, was for loading and unloading goods from ships; i.e., a shore anchor
for ships to
quickly tie onto, taken to foreign beaches, for attacking from obscure points in
enemy territory.
time period:
Mattaniah
- Zedekiah (#3) and
Nebuchadnezzar II
Recent findings [of
Writings of the
Celts] include several inscriptions in
Lepontic Celt, including a bronze tablet unearthed at Golasecca (Italy)
dated the 6th century BC, . . .
Research Notes:
A.
In
Irish
Mythology,
The Sons of Mil are incorrectly placed
within
the context
of the
Mythological Cycle,
due to the reworking of Irish
genealogies to fit into the chronology of Greek and
biblical ancestry.
Independent evaluation, using internal and historical
evidence,
confirms them as part of the Historical Cycles of
Ireland. Biblical
evaluation concurs, that
Milesians (Irish)
migrations, only become
credible as historical. within the time period of the
prophet
Jeremiah.
Carthage, according to Roman legend , was founded in
814 B.C., by
Phoenician
colonists under the leadership of Elissa -
Queen
Dido,
as noted in the
List of Kings of
Tyre. Migration points were Cyprus
and perhaps Malta [Ovid,
Fasti 3.567f]. Carthage, recorded
by Greeks
as Byrsa, or "oxhide"; that established on land
encompassed by strips of
an oxhide.
History of Ireland, by Keating (1905) notes use of bull's hides
by druids, who spread out the hide of a sacrificed
animal, the raw side up.
Full text of "The History of Ireland"
B.
The Roll of the Kings, published in Vol. 44 of
Irish
Texts Society,
has various redactions. Queen Tea had sureties for the place of her
burial, before coming to Ireland. This suggests royal lineage and
that the marriage occurred PRIOR to the arrival in Ireland, re:
Poem no. LXXXVI, #485.
The records additionally show data connecting the expedition of the
Sons of Mil with the Cruithne who came from the land of Thracia, by
intermarriage. . . .
Section VIII-- The Sons of Mil, #396, suggests that Erimon deserted
a first wife Odba in Spain and took Tea in her stead. Section VIII--
The Sons of Mil, #424, notes Seng, daughter of Refloir as wife of Mil;
another apparent wife of Mil, NOT Erimon, is the said Scota, daughter
of Pharao. Ir is born in the Sea of Thrace. "Mil had six sons of
Scota
and two sons of the Spanish woman" . . . The births of the children of
Mil suggest contacts with Scythia, Egypt, Thrace, the Marshes and Spain.
Ir is of Hebrew origins, appearing in
1 Chr. 7: 6-12. The name means
"city" or "town". Verse 6: The sons of Benjamin: Bela, Becher, and
Jediael, three. The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth and
Iri,
five, heads of ancestral houses, mighty warriors; and their enrollment
by genealogies was twenty-two thousand thirty-four. . . . Verse 12: And
Shuppim and Huppim were the sons of Ir, Hushim the
son of Aher.
"Verses 6-11 are taken from a military census document." . . .
Jewish foreign contact is found in the Hebrew word "Ir", meaning "city"
[Irish Texts Society, Vol. XLIV - Ir] or "town" as presented in the word
structure of #428, wherein Ir s. Mil, . . . of his progeny are
Fergus s. Roig
with his numerous COMMUNITIES, and Conall Cernach
with his numerous
COMMUNITIES.
C. JEWISH - IRISH
CONNECTIONS: THE HISTORICAL FRAMEWORK
The sons of Benjamin: . . .
There was "an international conference
held at
the University of Tel Aviv, Israel", May 29-31, 2001,
on:
Judah and the Judeans in the Neo-Babylonian Period.
The volume
was copyrighted in 2003 by Eisenbrauns;
edited by Oded Lipschits
and Joseph Blenkinsopp.
- Page 14 . . . Archaeological excavations support
the continued existence
of a considerable Israelite
material culture in the Negev beyond doubt,
particularly in the area of Benjamin, . . .
- Page 66 . . . but based on analysis of the biblical
texts--that the Babylonians
did not devastate the
northern part of the kingdom of Judah, that is, the
territorial area of Benjamin . . . The Babylonians
spared the area of Benjamin.
This is why many Judeans
fled to Benjamin, and perhaps to the province of
Samaria,
including privileged families such as Gedaliah and
Yaazaniah,
priests, and many vinedressers, as we learn
from the wine production in
Gibeon and Mozah. . . .
- Page 67 . . . The situation in Benjamin (or Transjordan)
could not be analogous
in any way to the situation in
Judah proper . . .
- Page 71 . . . Judah proper was a land with no state or
capital, . . . no significant
economic activities or
trade (except in Benjamin) . . .
- Page 158 . . . Greek presence in the Cisjordan, via both
trade and physical
presence, began during the second half
of the seventh century B.C.E. Evidence
of trade is
provided by imported Corinthian and east Greek pottery
. . .
- Page 159 . . . Evidence for the continued presence of
Greek trading ventures
in the western Levant during the
sixth century is supplied by . . . The Babylonian
extermination of the Philistines ended Greek imports
into Cisjordan proper via
Philistine contacts but
appears to have left trade intact within the empire at
large, including Cisjordan, via the Egyptians and
Phoenicians. {2}
- Page 310 . . . Archaeological evidence for the Neo-Babylonian period . . .
Excavations show most of
the settlement in the area of the former tribal
territory of Benjamin, north of Jerusalem. . . .
- Page 333 . . . As long as the city [Jerusalem] had not
recovered, there was no
economic basis for villages
and farms in Jerusalem's immediate environs; the
villages and farms that were maintained were located
in the Benjamin region,
north of the city, and in the
Bethlehem district in the south.
- Page 346 . . . the region of Benjamin . . . according
to the biblical accounts,
was the center of Judah in
the period following the destruction of Jerusalem.
. . .
had four important, central settlements that were not
destroyed by the
Babylonians and, indeed, even flourished
during the sixth century B.C.E.
- Page 347 . . . at the beginning of the sixth century B.C.E. . . . Mizpah . . .
had become a governmental
and administrative center, noteworthy for its
storehouses
and the number of relatively large residential buildings
. . .
- Page 350 . . . The gradual impoverishment of the settlement
in the region
of Benjamin took place at the end of the sixth
and the beginning of the fifth
centuries B.C.E. . . .
- Page 351 . . . In the northern part of the Judean Hills, the
settlement and
historical processes between the seventh and
fifth centuries B.C.E., were
similar to those of the region
of Benjamin.
- Page 364 . . . From Table 3. Estimate of Total Population
of Judah at the
End of the Iron Age and in the Persian Period,
by Regional Distribution,
for Benjamin, went from 28,750 at
the end of the Iron Age to 12,500 in the
Persian period, a
difference of 16,250 people. . . . There "is no evidence
of
a deportation from either the region of Benjamin or the
northern Judean
Hills", suggesting that major colonization
did occur through economic trade
contacts, in this time
period, for those elite groups, who were not interested
in becoming second class status citizens to the new
centralized leadership
in the resettlement of Jerusalem.
- Page 365 . . . Parallel to this, with the shift of the
political and religious hub to
Jerusalem, a rapid
dwindling in population took place in the Benjaminite
region.
Apparently, part of the region's inhabitants
migrated out of the province . . .
[I again note: Jewish foreign contact [IN IRELAND], is found
in the Hebrew
word "Ir", meaning "city" [Irish Texts Society
Vol. XLIV - Ir] or "town" as
presented in the word structure of
#428, wherein Ir s. Mil, . . . of his progeny
are Fergus s. Roig
with his numerous COMMUNITIES, and Conall Cernach
with
his numerous COMMUNITIES.]
- Page 438 . . . the Babylonians seem to have left the area
of Benjamin relatively
undisturbed . . . it was to their
advantage to spare this area, if only to exploit it
as a
source of supplies during a siege of uncertain duration.
. . .
- Page 483 . . . Mixed marriages between the long-established
and culturally
influential Babylonian urbanites and foreigners
were in one direction: the
Babylonians would marry alien wives,
but they did not give their daughters
in marriage to non-Babylonians. We would expect Babylonians, who were
the
influential group in their country, to marry accultured foreign
wives, but
we would hardly expect urbanite Babylonians to give
their own daughters
in marriage to foreign commoners. [IR to IRELAND suggests a similar pattern
of an accultured Jewish
marriage into the influential established Irish Royalty.]
The
Biblical Tamar
=
Heremon
[Eochaidh I, King in Ireland, the Heremon - [Érimón]].
[The
Roll of the Kings notes: "Prince Erimon the youthful
warrior, his tomb was dug after
a time of death in the silvery
land of Ros Airget, on Mag Cetne of charioteers."]
Parents
of:
054:
IRIAL FA[ID/LIT]H - IRIEL FAID - [Íriel
Fáid] (Son of
Heremon
=
The
Biblical Tamar).
An educated King who
could foretell things to come (prophesy);
also built palaces and
cleared much of the country's ancient forests.
"At the end of this, the
tenth year of the reign of Irial Faidh,
son of Eremon, he died at
Magh Muaidhe." Emphasis on the
sacred
is validation of Irish ancient
economic man: "The important role for
the sacred in the making of
contracts; the performance of magical
technology; the substitution of
memory, recitation, and symbolic
gestures for general literacy;
the emphasis on professional standards
and maintaining a good name
(Then said Ith: Work just righteousness,
for good is the land wherein ye
dwell; plenteous its fruit, its honey, its
wheat and its fish; moderate
its heat and its cold.); the prominence of
women in entrepreneurial roles;
and, more generally, the elevation
or extension of familial ties .
. . as facilitators of economic growth
and well-being in a world of
otherwise high transaction costs."
time period:
[circa 575 -
570s
BC]
He was the father of:
055: E[I]THRIA[E]L[L]
- ETHRIEL - [Ethriel]
Credited with personally writing the history of the Gaels (or Gadelians).
"The twentieth year of the reign of Eithrial, son of Irial
Faidh, son of
Eremon, when he fell by Conmhael, son of Emer, in the
battle of Raeire.
It was in the reign of this Eithrial that these plains were
cleared: . . . "
He was the last of the
chieftains who arrived in the invasion of the sons
of Míl to rule Ireland.
time period:
[circa 550 -
550s
BC]
He was the father of:
056: FOLL[A[I]CH - FOLLAIN
- [Follach]
Denied the Monarchy by Conmaol.
time period:
[circa 525 -
520s
BC]
He was the father of:
057: TIGHERNMAS - TIGERNMAS
- [Tigernmas]
Set up and worshipped idols and introduced rank
distinction
by the wearing of colors. "It was by Tighearnmas also
that
gold was first smelted in Ireland, in Foithre Airthir Liffe."
time period:
[circa 500 -
509–500 BC]
He was the father of:
058: ENBOTH - EANBOTAH
[Enboth]
Divided the Kingdom.
time period:
[circa
475 BC]
He was the father of:
059: SMIRGOLL - SMIORGUIL - SMIRNGHALL
[Smirgoll]
Subjugated the Picts in Scotland.
time period:
[circa
450 BC]
He was the father of:
060: FIACH[A][DH]U LABRAINNE [Fíachu
Labrainne]
"This was the twenty
fourth year, the termination of the reign of
Fiacha Labhrainne; and he
fell by Eochaidh Mumho, of Munster,
in the battle of Bealgadan."
time period:
[circa
425 BC]
He was the father of:
061: ANGUS I - AO[E]NGUS OLMUCA[ID]CH - [Óengus
Olmucaid]
"After Aengus Olmucadha
had been eighteen years in the sovereignty
of Ireland, he fell in
the battle of Carmann, by Enna Airgtheach. . . . the
battle of Ros Fraechan,
in Muirisc, in which fell Fraechan, the prophet . . ."
Research Notes:
A.
Belinus the Great was a legendary king
of the
Britons, as recounted
by
Geoffrey of Monmouth. He was the son of
Dunvallo Molmutius
and brother of
Brennius.
Belinus and Brennius merged their armies
into one great one and invaded
Gaul. After a year of warfare, the
joint army managed to submit
all the Frankish
kingdoms in Gaul to
their authority. Now with
an even greater army,
Belinus lead his
great army to the
Italian peninsula and threatened to invade
Rome.
[In history, Rome was captured by an individual
named Brennus,
following the
Battle of the Allia on
July 18,
390 BC.]
When the brother
of Brennius died, (Belinus the Great), he was succeeded by his
son
Gurguit Barbtruc. When Gurguit Barbtruc was returning from a military
voyage to Denmark, he came across a fleet of thirty ships
of men and
women, called Basclenses (Irish),
under the leadership of Partholoim.
Thus,
Partholón, leader of the second group
of people to settle
Ireland,
appears synchronic to the era of Gurguit Barbtruc,
which contradicts
and makes completely fictitious, all of the listed time
frames: "2680 BC
according to the chronology of the
Annals of the Four Masters, 2061 BC
according to
Geoffrey Keating's chronology, and the time of
Abraham
according to Irish synchronic historians."; as so
presented according to
the works of one
of the major figures in the
development of British history.
B.
Navan Fort
(Emain Macha)
area, was inhabited circa 600 to at least 250 BC.
Found in these layers was the skull of a
Barbary Macaque species, a monkey,
commonly referred to as the "Barbary Ape", originating in the
Atlas Mountains,
which extend through
Algeria,
Morocco and
Tunisia.
King Solomon had at sea
a navy of Tharshish with the navy of
King Hiram I of
Tyre, the
capital of ancient
Phoenicia: once in three years came the navy of
Tharshish, bringing gold, and
silver, ivory and apes, and peacocks.
Macha is noted as one of the daughters
of Partholón in a Lebor Gabála Érenn poem.
Emain Macha, capital of the Ulaid
people (province of Ulster); traditionally founded by
Macha (elevated to goddess)
circa 5th to 7th century BC. Annals of the Four
Masters record Eamhain Mhacha
abandoned after being burned by the Three Collas in 331
AD, having stood for
six centuries, as long celebrated by the Irish bards;
founding as circa 300 BC.
Writings concerning
Tea,
Dido and
Macha
reflect the same pattern of thought
in city founding; part of the Middle Eastern and Irish
historical traditions.
time period:
[circa
400 BC]
He was the father of:
062: MAOIN - MAIN- [Maen]
Ruled a civilized Kingdom, promoting arts and
letters.
time period:
[circa
375 BC]
He was the father of:
063: ROTH[E]ACHTA[CH] -
RO[I]THEACHTAI[D]GH - [Rothechtaid mac Main]
"After Roitheachtaigh had
been twenty five years in the sovereignty of
Ireland, he fell by Sedna [Sétna
Airt],
son of Airtri [Artrí], at Cruachain."
[Rothechtaid
s. Maen s. Óengus Olmucaid]
The
Gauls, once more
threatening
Rome, are decisively
beaten by an army comprising
Rome and its allies.
time period:
[circa
350 BC]
He was the father of:
- - - (Some
pedigrees say): DEMAL [Demal] [Sirna
s. Dian s. Denol [or Damal].]
He was the father of:
064: DEIN - DAN -
DRIN - [Dian]
Denied the Monarchy by
Sétna Airt, whose son Fíacha Fínscothach
was the father of
Ollom Fotla, who governed
by enlightened principles,
instituting a national assembly that convened
every three years. "Written"
family genealogies were examined, corrected
and carefully preserved in
the national record center, at Tara.
These records were used to maintain
male inheritance rights of property, by
genealogy tables. Nobles wore gold
necklaces, a sign of
great accumulated wealth, by merchant activities.
Research Notes for Irish
Kings and Pedigrees:
A. Irish Kings and
Irish
Pedigrees or the Origin and Stem of the Irish Nation
have sets of applied chronologies, contradicted by internal record source
evidence, when placed within history. Using only the internal evidence,
there is an additional apparent inclusion of numerous
unidentifiable name
inserts into the recorded pedigrees, that fabricates a numerical listing,
inconsistent with the approximate reproductive age estimates needed
for producing offspring.
The records give special emphasis to the great
superiority of Ireland over Scotland. Family genealogies, noted
as
carefully preserved in the national record center at Tara, during the
lifetime of DEIN - DAN - DRIN - DIAN, do not match with
the actual data
records, showing
large 'islands' of pedigree from Ugaine Mor . . . down
to Tuathal, that reflect real people and real relationships. This suggests
strongly that the national Feis Teamhrach (or "Parliament of Tara"),
revising antiquities, genealogies, and chronicles, did not occur until
much later, during the time frame of Ugaine Mor.
time period:
WARNING - Pedigree numbers and related
chronology, shown in red are
not CREDIBLE.
Her was the father of:
065: SIRNA SAEGLACH [Sírna
Sáeglach]
"Sirna Saeghlach, son of
Dian, after having been a century
and a half in the sovereignty of
Ireland fell by Roitheachtaigh,
son of Roan, at Aillinn. . . . It was by
him, moreover, was fought
the battle of Moin Troghaidhe, in Ciannachta,
when Lughair, son
of Lughaidh, of the race of Emhear, had
brought in a force of
Fomorians into Ireland, with their king,
Ceasarn by
name. . . .
[Now Sírna s. Dian s. Demal s.
Rothechtaid s. Maen s. Óengus, he it
is who separated the princedom
of Ulaid from Temair; and it was he
who avenged Rothechtaid s. Maen,
his father's grandfather, upon them.]
He was the father of:
066: OLIOLL AOLCHEOIN [OLIOLLA OLCHAOIN] [Ailill Olcháin]
He was the father of:
067: GIALLCHADH [Gíallchad]
"Giallchaidh, after
having been nine years in the sovereignty of Ireland,
fell by
Art Imleach, in Magh Muaidhe." [Giallchad
s. Ailill Olcháin s. Sírna.]
[Gíallchad took the kingship
for a space of nine years. He took a hostage from
every five men in Mumu; so he
fell in Mag Muiaide at the hands of Art Imlech s. Elim.]
He was the father of:
068: NUADU FI[O]NN FAIL [Nuadu
Finn Fáil]
"Nuadhat Finnfail, after
having been forty years in the sovereignty of Ireland,
fell by Breas,
son of Art Imleach." [Nuadu Finn Fail s.
Gíallchad] [Nuadu Finn Fáil
was sixty [or forty] years in
the kingship of Ireland. He fell at the hands of Bres Rí
s. Art Imlech.] External warfare and internal disease and plague.
He was the father of:
069: AEDHAN GLAS - [Áedan
Glas] (Listed on some pedigrees)
He was the father of:
070:
SIOMON BRECC [Siomón
Brecc]
"Simon Breac, the son of
Aedhan Glas, after having been six
full years in the
sovereignty of Ireland, fell by Duach Finn."
[Siomón
Brecc s. Aedán Glas s. Nuadu Finn, six years in the kingship
of Ireland, till he fell at the
hands of Dui Finn s. Sétna Innarrad.]
He was the father of:
071: MU[I]RE[A]D[H]ACH BOLG[R]ACH [Muiredach
Bolgrach]
[Muiredach
Bolgrach s. Siomon ] [Muiredaeh a month
and a year
had he in the kingship, till he
fell at the hands of Énna Derg s. Dui.]
He was the father of:
072: FI[A/O]CHA[GH] [T/B]OLGRACH [Fíachu
Tolgrach]
His brother's two sons became Irish Monarchs.
Slain by Olioll Fionn.
He was the father of:
073: DUACH LA[I]D[H]RACH [Dui
Ladrach]
Slain by son of Olioll Fionn.
Research Notes:
A.
Ogham stone writing is found, dated
to circa 500 B.C. on the European
continent, within the known ancient
Irish trade and cultural (Gaels)
framework.
Gallaecia
(modern
Galicia and
northern
Portugal), had
an early form of
Ogham script. The ancient
Irish culture is also manifest
in
surviving stone ogham, with Latin comparisons, additionally showing
known ancient Irish culture having written contact with Roman traders.
All surviving evidence suggests that ancient Ireland had ogham
writing
skills, used in part for cross Atlantic trading relationships, dating back
to circa 500 B.C. "Evidence exists which shows that the Celtic trade
with the Mediterranean world was flourishing. Their religion was druidic,
centered in Brittany." "In the 5th century BC, the
La Tène culture,
characterized by finely crafted jewelry, weapons and pottery, spread
from eastern Gaul and by the 5th-1st centuries, this influence had
spread from Hispania to the shores of the Black Sea."
The University
of Cork has preserved a special collection of Ogham writings,
part of
boundary marker and grave inscriptions, in Ireland, with identifiable
names in “genealogical” formations. They are similar in their form
and markings,
to upright Ogham stones found on the European continent,
in the nations of Spain
and Portugal, the latter dating to 500 B.C.
time period:
The
Lebor Gabála Érenn synchronises his reign
with
that of
Artaxerxes III of Persia (358-338 BC).
He was the father of:
074: EOCHAIDH BU[ADHACH/IGLAIG] [Eochu
Buadach]
Denied the Monarchy by his father's slayer;
internal conflict and
resultant plagues.
Research Notes:
A.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa
330 BC]
He was the father of:
075: UGAINE MOR
- UGOINE
[Úgaine Mór] (son of EOCHAIDH BU[ADHACH/IGLAIG]
- [Eochu])
Family of Ugaine Mor:
Marriage:
Cessair Chrothach, daughter of an
unidentified king, ruling over
the geographical territory which later was occupied by the
Franks.
Caesair
appears as a female name in early traditions of Ireland.
The Children of 075: Ugaine Mor
075-001: DIRECT DESCENDANT (a son)
076: Cobthach Cael Breg -
[Cobthach Cóel Breg]
CO[LE/B]THACH C[A/E][O/E]L
B[H]RE[A]G[H]
(ancestor to all of the Heremonians of Leath Cuinn;
namely: Meath, Ulster and Conacht)
1 Cobthach Cael Breg, i mBregaib [Cobthach Cóel-Breg over Bregia]
[Cobthach was fifty years in the kingship of Ireland and his brother's son slew
him,
namely Labraid Lonn. As for Loiguire Lore himself, it is he who took the
kingship
of Ireland after Ugoine Mór, till Cobthach Cóel Breg slew him in treachery.]
075-002: DIRECT DESCENDANT (a son)
076: BOOK - Cobthach Muirthemni [_____]
2 Cobthach Muirthemni i m-Muirthemne [Cobthach
of Muirthemne, rich in mead]
075-003: DIRECT DESCENDANT (a son) 076:
BOOK - Loegaire Lorc [Loiguire Lorc]
L[A]EG[H]AIRE LORC [Lóegaire
Lorc]
(ancestor to all of the Leinster Heremonians)
"Laeghaire Lorc, son of Ugaine, after having been
two years in the sovereignty of Ireland, was killed
by Cobhthach Cael Breagh, at Carman (Wexford)."
3 Loegaire Lorc i Life [Loiguire Lore in Life]
time period:
The
Lebor Gabála Érenn synchronises his reign
to that of
Ptolemy II Philadelphus (281 - 246 BC).
075-004:
DIRECT DESCENDANT (a son) 076: BOOK - Fuilliu [Fuillne]
4 Fuilliu i Feib [Fuillne in Feb, no
true summit]
075-005:
DIRECT DESCENDANT (a dau) 076: BOOK -
Ailbe [Aille, very white with colour]
5 Ailbe i m-Maig Ailbe [Historic
attestation and validity of Ugaine Mor and his
dominions, by naming his daughter Aille. The
Massaliote Periplus notes
Albion;
"speaks of nesos 'Iernon kai 'Albionon: the islands of the Ierni and the
Albiones.
Likewise,
Pytheas of Massilia (ca. 320 BC) speaks of Albion and
Ierne."]
075-006:
DIRECT DESCENDANT (a son) 076: BOOK - Roigne [Fergen]
6 Roigne i m-Maig Roigne [[Fergen was born in Raigne]
[Fergen, born in Raigne]
075-007:
DIRECT DESCENDANT (a son) 076: BOOK - Cingiu [Cuan] [Cuan
in Airget Ros]
7 Cingiu in Airgetros [Cuan received land in Airgetros.
Online
Index B-C]
075-008:
DIRECT DESCENDANT (a son) 076: BOOK -
Nár [___]
8 Nár i m-Maig Náir [Nairne
in Nár-plain, sparkling the place]
075-009:
DIRECT DESCENDANT (a son) 076: BOOK - Narb
9 Narb i m-Maig Nairb [Narb
in Magh Nairb, slain on this side]
075-010:
DIRECT DESCENDANT (a dau) 076: BOOK - Faife [Aine]
10 Faife i m-Maig Fhemen
075-011:
DIRECT DESCENDANT (a son) 076: BOOK - Tairr
11 Tairr i m-Maig Tharra [Tairr
in Mag Tharra with jealousy]
075-012:
DIRECT DESCENDANT (a son) 076: BOOK - Triath
12 Triath i m-Maig Threithniu [Triath
in Treithirne]
075-013:
DIRECT DESCENDANT (a son) 076: BOOK -
Mál [Muiredach]
13 Mál i Cliú Máil. [Muiredach
Mál in Cliu Máil]
075-014:
DIRECT DESCENDANT (a son) 076: BOOK - Sen [Sin]
14 Sen i Clochair [Sin in Luachair--is
mentioned clearly--]
075-015:
DIRECT DESCENDANT (a son) 076: BOOK - Baird
15 Bard i Cluain Corco Óche [Bard in
the harbours of Corcach]
075-016:
DIRECT DESCENDANT (a son) 076: BOOK - Fergus Cnai
16 Fergus Cnai in Desib Tuascirt
[Fergus Cnae in the south-land]
He had two daughters: Maer and Medan
075-017:
DIRECT DESCENDANT (a son) 076: BOOK - Oce [Ord] [Ord
in Aidne of lofty brightness]
17 Oce in Aidniu [Ord (2) in Aidne of
lofty brightness.
Online Index O-P]
075-018:
DIRECT DESCENDANT (a son) 076: BOOK - Maen [Main]
18 Maen i m-Maenmaig [Moen in Moen-magh
with abundance of strength]
075-019:
DIRECT DESCENDANT (a son) 076: BOOK - Sanb
19 Sanb in Aíu [Sanb
in glorious Magh Ai]
075-020:
DIRECT DESCENDANT (a son) 076: BOOK - Eocho [Eochu]
20 Eocho hi Seólu [Eochu
in Seól-mag of free rank]
075-021: DIRECT DESCENDANT (a son)
076: BOOK - Corand [_____]
21 Corand i Corund [Corunn, see: Corand]
075-022: DIRECT DESCENDANT (a son)
076: BOOK - Laeg
22 Laeg i I-Line [Laeg
in Line, shining his colour, son of Ugoine son of Eochu]
075-023: DIRECT DESCENDANT (a son)
076: BOOK - Lathar [Letha] [Letha
aside over Latharna]
23 Lathar i I-Latharnu [Letha settled
"aside over Latharna".
Online Index L-M]
[The people called the ""Britons of Letha" were the people of Armorica or
Brittany;
but the word Letha is translated ""Latium", or "Italy".]
075-024: DIRECT DESCENDANT (a son)
076: BOOK - Marc
24 Marc i m-Mide [Marc over Mide of
the Sons of Míl]
075-025: DIRECT DESCENDANT (a dau) 076: BOOK - Muiresc [Muirlsc]
25 Muiresc i m-Maig Murisce [Muirisc from Mag
Muirisce]
Family Information:
Online Index to the Lebor Gabála Érenn
Based on R.A.S. Macalister's translations and notes.
- Book of the Taking of Ireland Part
VI, Index T-Z (pdf)
Daughters of - His 3 daughters were: Aine, Faife, Aille.
"Aine, Faife, white her countenance, Muirisc from Mag Muirsce,
Aille, very white with colour, were the three daughters of Ugoine."
"Muirisc from Mag Muirisce" may have been their share in the partition
of Ireland. (source: Macalister, LGE, Vol. 5, p. 267, 269, 271, 323, 469)
Sons of - His sons were: Bard,
Cobthach Cóel Breg, Cuan, Eochu, Fergen,
Fergus Cnai, Fuillne, Laeg, Letha, Loiguire Lorc, Main,
Mál, Marc, Muiredach,
Narb, Ord, Roigne, Sanb, Sin, Tairr, Triath. None of the progeny of Ugoine
left
children, except Cobthach Cóel Breg and Loiguire Lorc, and two daughters
whom Fergus Cnai left, namely Maer and Medan. . . . (source: Macalister, LGE,
Vol. 5, p. 47, 69, 95, 103, 121, 267, 269, 271, 273, 275, 287, 289, 323, 475)
geography (location):
Úgaine Mór ("the great"),
divided Ireland into twenty-five shares,
one for each of his children, which stood for three hundred years,
until the establishment of the provinces under
Eochu Feidlech.
Compare with Kingdoms or
tribes in
Ireland are
referred to in
Ptolemy's
Geography, written in the 2nd century:
(Maps)
the isolation of
Ireland in
Geography.
He names the
Iverni/Uterni,
Vennicni, Rhobogdi,
Erdini, Nagnatae,
Uaithni, Gangani,
Vellabori, Darini,
Ulaid [Voluntii],
Eblani,
Cauci,
Menapii,
Coriondi
and Brigantes
tribes
and kingdoms:
List of Celtic Tribes - Ireland and
List of Irish Kingdoms.
The Roll of the Kings:
A List of the Family of Ugoine Mor, and
the Territories apportioned among them]
1 Cobthach Cael Breg, i mBregaib
2 Cobthach Muirthemni i m-Muirthemne
3 Loegaire Lorc i Life
4 Fuilliu i Feib
5 Ailbe i m-Maig Ailbe
6 Roigne i m-Maig Roigne
7 Cingiu in Airgetros
8 Nár i m-Maig Náir
9 Narb i m-Maig Nairb
10 Faife i m-Maig Fhemen
11 Tairr i m-Maig Tharra
12 Triath i m-Maig Threithniu
13 Mál i Cliú Máil.
14 Sen i Clochair
15 Bard i Cluain Corco Óche
16 Fergus Cnai in Desib Tuascirt
17 Oce in Aidniu
18 Maen i m-Maenmaig
19 Sanb in Aíu
20 Eocho hi Seólu
21 Corand i Corund
22 Laeg i I-Line
23 Lathar i I-Latharnu
24 Marc i m-Mide
25 Muiresc i m-Maig Murisce
"A key aspect of the Celtic economy was its capacity to feed and clothe
itself and have enough purchasing power to acquire some of the more
luxurious things in life. They traded in food, metals, fine ceramics,
jewellery, olive oil. perfumes, wines etc. As well as more localised
trading, Ireland, West Scotland, Wales, Cornwall, Gaul and Brittany
were all linked by trade. Throughout Europe, the peoples of the
Mediterranean set up entire cities on the border of Celtic areas
to take advantage of their trade. The Phoenicians had a trading
post near
Cádiz in
Southern Spain and Greek entrepreneurs built
Marseille in
the South of France."
Reference: The Invisible Hand of the Celts,
by
Daniel
Blackshields,
Department of Economics, University College Cork.
life:
Ugaine Mor is identified
historically by the creation of the divisions
in Ireland. Complexity of formation is involved in the "units within
units". "[T]here are indications that each was also a complete society
in itself, a replica of the entire series. Kingship belonged pre-eminently
to the central province, but every province had a king of its own." "[E]ach
province had its druids, warriors, farmers and serfs. Furthermore, the social
classes themselves were not homogeneous groups. Each had a structure
which seems to have reproduced that of the larger society. Just as there
were high-kings, provincial kings and tribal kings, so were the grades
within the learned class." Encyclopedia of the Celts: Ibar Mac Riangabra -
Iweret
religion:
Jewish foreign contact is found in the Hebrew word "Ir", meaning "city"
[Irish Texts Society Vol. XVIV - Ir] or "town" as presented in the word
structure of #428, wherein Ir s. Mil, . . . of his progeny are Fergus s. Roig
with his numerous COMMUNITIES, and Conall Cernach with his numerous
COMMUNITIES.
Ugaine Mor was to secular Ireland what
Moses was
to the Hebrew Nation. "They collaborated in what became effectively
a national legal system, establishing Irish laws as the oldest surviving
law in Europe." His association with political land divisions in Ireland,
similar to that undertaken by the Celts in Europe, who organized
themselves into small regional groups, validates Ugaine Mor,
as historically plausible as Caesar, Napoleon, or other writers
of national codes.
time period:
Ugaine Mor, as King of Ireland and of the whole of the west of Europe,
had a confederacy relationship, as is particularly noted by his marriage
to "Caesair, daughter of the King of the Gauls, his brethren Celts." .
. .
"Ugaine Mor, after he had been full forty years king of Ireland, and of
the whole of the west of Europe, as far as Muir Toirrian, was slain by
Badhbhchadh, at Tealach An Chosgair, in Magh Muireadha, in Bregia.
This Ugaine was he who exacted oaths, by all the elements visible
and invisible, from the men of Ireland in general, that they would never
contend for the sovereignty of Ireland with his children or his race."
The idea of a continued confederacy is suggested by "Cobhthach Cael
Breagh, son of Ugaine, after having been fifty years in the sovereignty
of Ireland, fell by Labhraidh Loingseach, i.e. Maen, son of Oilioll Aine,
with thirty kings about him, at Dinn Righ, on the brink of the Bearbha."
These statements appear valid within the time period of: "The
Laginian
(Laigin) tribes from Armorica
in northwestern France . . . said to have
arrived in Ireland around 300 B.C. - 200 B.C. and originally settled in
the area of southeast Ireland for which the province of Leinster takes
its name. They may have displaced earlier Fir Bolg (Erainn) tribes,
perhaps the Fir Domnann and Gáileóin. The Laigin were later said
to have spawned the Free Tribes of Leinster; the Uí Failge, Uí Bairrche
and Uí Enachglaiss. The Fir Domnann and the Gáileóin appear to later
establish themselves in Connacht forcing aside some of the [other?]
Firbolgs like the Gregraige. The Laigin may have also spread into
other parts of the country as the Dal Cairpre Arad of Munster, and
perhaps the Gaileanga and Luighne tribes of Connacht and Meath."
The noted Provinces of Leinster, Munster and Connacht cover all of
the present day country of Ireland; reasonably maintaining connections
to Armorica in northwestern France and thus allowing for an intermarriage
with one said Caesair.
Armorica is the ancient name for the northwestern
part of France, especially Brittany, the exact location of the ship building
Veneti, the only tribe
that historically validates a fleet for Ugaine Mor.
Similar cross channel political, economic and military power has been
exercised by others, such as
Diviciacus, [We
are told by Caesar himself:
"... Among them (the Suessiones), even within living memory, Diviciacus
had been king, the most powerful man in the whole of Gaul, who had
exercised sovereignty alike over a great part of these districts, and even
over Britain. . . . " (Caesar De Bello Gallico ii.4)], Caesar ["The
inland
tribes that migrated
part of Britain is inhabited by tribes declared in their own tradition to be
indigenous to the island, the maritime part by at an
and more recently,
William the Conqueror.
earlier time from Belgium to seek booty by invasion. ..." (Caesar
De Bello Gallico
v.12)]
Ugaine Mor in history, is found
in the great expansion of the
La Tene culture, "late in northern and western Europe, confined
to the 2nd and 1st centuries B.C., but with a few 3rd-century finds
as well . . . related to the expansion of trade and the formation
of oppida . . . and development of social hierarchy . . . Some late
cross-Channel migrations are well documented in both
written sources and archaeologically . . ." The expansion of
Rome led to "the agglomeration of large groups of the
population in oppida, most importantly artisans and craft
specialists, in the late phase under the leadership of groups
of oligarchical nobles." See:
Irish Mediaeval
Chariots.
From the time of 3rd-century migrations, or, more accurately,
mobile Celtic armies, there were included "warrior groups even
from distant Celtic tribes in Gaul", with known Celtic mercenaries
fighting in "Hellenistic armies in Sicily, Greece, Egypt and Asia Minor"
as "recorded in classical sources."
Research Notes
for Ugaine Mor:
A.
Úgaine Mór
Contemporary of
Alexander the Great;
sailed with a fleet
into the Mediterranean. Landed forces in Africa
and invaded Sicily.
This suggests a confederation with Carthage. Proceeded to Gaul (France)
and married Caesair,
daughter of the King of the Celts in Gaul. Now, this
information is one of the keys to the errors in time periods, inserted by some
too wise scribes; for if Ugaine the Great was contemporary with Alexander
the Great . . . this was the time period of about 350 B.C. And, the
Punic Wars
were fought in the main between 250 B.C. and 150 B.C. It is apparent to
the
feel of the author of this book, that some names have been added or inserted
into this pedigree [over 30%] to eliminate the Jewish
connection of the record;
also, years extended (NUADADH - NUADHAD, born circa 820 B.C.
matches
with
Carthage founded circa 814/813 B.C.), to unusual post-flood life spans, to
make
improper Biblical connections.
B.
The
Gallic Wars, by Julius
Caesar, From Book VI, Chapter 14,
"The Druids . . . in almost all other matters, in their public and
private transactions, they use Greek characters." Book VI,
Chapter 24, "Accordingly, the
Volcae Tectosages, seized on those
parts of Germany which are the most fruitful [and lie] around the
Hercynian Forest, (which, I perceive, was known by report to
Eratosthenes
and some other Greeks, and which they call Orcynia),
and settled there." This information pinpoints the statements of
Caesar back to the period of circa 284 to 192 B.C.; that scholars of
Alexandria, in Egypt were in contact with the Gauls and did report
on their activities. [6.24] And there was formerly a time when the
Gauls excelled the Germans in prowess, and waged war on them
offensively, and, on account of the great number of their people
and the insufficiency of their land, sent colonies over the
Rhine.
. . . Which nation to this time retains its position in those settlements,
and has a very high character for justice and military merit; now
also they continue in the same scarcity, indigence, hardihood,
as the Germans, and use the same food and dress; but their
proximity to the Province and knowledge of commodities from
countries beyond the sea supplies to the Gauls many things
tending to luxury as well as civilization." The European and
Middle Eastern heritage are thus historically proven as being
connected to ancient Celtic Ireland and the British Isles, going
back in time to Eratosthenes
of Cyrene, or circa 192 B.C.
C. In the formation of
knowledge concerning Medieval pedigrees tied to
Ancient Royal Irish pedigrees, an invaluable aid is found in the writings
of the late Dr. Daniel Murphy, Fellow of Trinity College, Dublin. His work:
A History of Irish Emigrant and Missionary Education, (copyrighted by the
estate of Daniel Murphy 2000), is now distributed by
Four Courts Press.
"The author introduces the book by examining the Irish educational
heritage underlining its heterogeneous character as a result of its
assimilation of druidic, bardic and classical influences combined
with a monastic culture whose emphasis on scholarly
learning . . ."
From page xviii:
"Celtic Christianity was essentially a synthesis of three major elements:
the Indo-European, druidic tradition of teaching and learning introduced
into Ireland by the Celtic peoples from the third century B.C.; the bardic
traditions of schooling that evolved from this, having absorbed much of
the classical European heritage in the process; and the Gallo-Egyptian
monastic culture, which was introduced to Ireland by Christian missionaries
from Europe, beginning with St Patrick in the fifth century AD."
Celtic education is evaluated from the writings of "Polyhistor,
Posidonius,
Timagenes [of Alexandria],
Diodorus Siculus, Strabo,
Caesar and
Livy "
. . . . "Documentary evidence exists from classical sources to confirm that
schools had been established amongst the Celtic peoples at the latest by
the second century B.C. . . ." "Celtic society . . . druids or scholars .
. .
were in fact a scholarly order . . ." "Caesar describes the druids as priests,
judges and teachers . . . He speaks of colleges in Britain where the druids
received their training . . . 'these people have to memorise a great number
of verses . . .'" . . . "Inscriptions of Gaulish Celtic . . . dating from as
early
as the third century B.C., have been identified . . ." "Together with the
famous
Coligny Calendar
(a sophisticated scheme of lunar calculations,
written in Gaulish Celtic in the first century B.C.) . . ."
"Dio Chrysostom
(40-112 AD) . . . speaks of . . .'The Celts appointed
Druids . . . versed in . . . wisdom without whom the kings were not allowed
to adopt any plan or course so that in fact it was these who ruled and the
kings became subordinates and instruments of their judgements.'"
Of particular interest for genealogical evaluation, from page 6,
"The bardic schools had been founded long before Christianity was
introduced into Ireland and the two cultures -- the bardic and druidic --
co-existed for several centuries." . . . . . . "druidic teachers 'gathered
round them the young men of Gallic families and taught them all that
they knew or believed . . . A few of these scholars stayed with their
masters until they had reached the age of twenty years.'"
"It would appear, from the available evidence, that they certainly taught
natural philosophy, astronomy, astrology, law, medicine, history and
GENEALOGY, and music." [emphasis mine] "Several of the classical
writers . . . pay tribute to their expertise in astronomy . . . The Coligny
Calendar . . . is a sophisticated five-year synchronisation of lunation
within the solar year." [Cross-Channel Seamanship and Navigation
in the Late First Millennium B.C., by Sean McGrail, Oxford Journal
of Archaeology, Vol. 2, No. 3, November 1983, pages 299-338, mentions
. . . "The Celtic world also had a working knowledge of astronomy, infor-
mation that was needed in direction-finding and in sea tidal prediction."]
Mention is additionally made that "The Brehon Law system of Ireland"
is a legacy of Celtic rather than Roman jurisprudence; that "the bardic
schools . . . were already well established by the time Christianity was
introduced into Ireland . . . essentially secular institutions that developed
alongside the monastic system in Ireland." That "brehons . . . in the early
mediaeval period" included "some women".
D. Chariotry and
the Road Systems in the Celtic World
Ancient Ireland was involved in trade relationships,
with artifacts
showing multiple extensive connections to literate
Middle Eastern
societies [that required written contracts], back to
circa 1000 B.C.
This would have required, at least a small group of
literate individuals
within the social elite, to create and record these
transactions:
to establish and maintain internal trade routes and
road systems,
as well as preserve and record the genealogies of elite
family
members that were involved in these exchange
relationships.
Ugaine Mor was the father of:
076:
CO[LE/B]THACH C[A/E][O/E]L
B[H]RE[A]G[H] [Cobthach
Cóel Breg]
Monarch, who killed
his brother Laeghaire to secure the throne. After a long reign,
slain by his nephew. [And
further the same Cobthach slew his son (this Loeguire's),
namely Ailill Aine; and he
exiled Labraid Lonn s. Ailill s. Loiguire Lore over sea, till
he made peace with him, at the
end of thirty years and gave him the province of the
Gailian, namely Laigin.
From that onward was there war between Leth Cuind and
Laigin. Then Cobthach
Cóel Breg fell in Dinn Ríg, with thirty kings around him, on
Great Christmas night, at the
hands of Labraid Loingsech, in vengeance for his father
and his grandfather.
Three hundred and seven years from that night to the night
when Christ was born in
Bethlehem of Juda.]
time period:
The
Lebor Gabála Érenn synchronises his reign
to that of
Ptolemy II Philadelphus (281-246 BC).
He was the father of:
077: MEIG [MEIL[A]GE
MOLB[H]THACH] [Meilge
Molbthach]
Monarch slain by Modhchorb of the line of Heber Fionn.
[Melge Molbthach, s. Cobthach]
[Meilge took the kingship of Ireland. . . .
Melge fell at the hands of Mac
Corb s. Mac Rechtada in Mumu.]
time period:
The
Lebor Gabála Érenn synchronises his reign
with that of
Ptolemy III Euergetes of
Egypt (246-222 BC).
He was the father of:
078: [IA/JU]RAN GL[E]O[S]FATHACH - (IREREO/IARAINNGHLEO
FATHACH) - [Irereo Fathach]
Monarch slain by son of Modhchorb. He was wise and just
and possessed of many
accomplishments. [Irereo
s. Melge took the kingship for a space of seven years,
till he fell in Ulaid at the
hands of Fer Corb s. Mug Corb.]
time period:
The
Lebor Gabála Érenn synchronises his reign
with that of
Ptolemy III Euergetes of
Egypt (246-222 BC).
He was the father of:
079: CON[N]LA[US] CA[E/O]M[B/H]
- (CRUAICH
CEALGACH) - [Connla Cáem]
Monarch who had a natural
death. [Connla Caem s. Irereo.]
[Connla,
four years till he died in Temair.]
time period:
The
Lebor Gabála Érenn synchronises his reign
with that of
Ptolemy IV Philopator of
Egypt (221-205 BC).
He was the father of:
080: OLIOLL[A] CA[IS]SF[H]IACHLA[CH] -
[Ailill
Caisfiaclach]
Monarch slain by
his successor. [Ailill Casfiaclaeh s.
Connla, twenty-five
years in the kingship of
Ireland, till Amadir Flidais Foltchain slew him.]
time period:
The
Lebor Gabála Érenn synchronises his reign
with that of
Ptolemy V Epiphanes in
Egypt (204-181 BC).
He was the father of:
081: EOCHAIDH [II] ALT- LEATHAN -
[Eochaid
Ailtlethan]
Monarch slain by his
successor. [Eochu Ailtlethan, eleven
[years] till he fell at the
hands of Fergus Fortamail.]
time period:
The
Lebor Gabála Érenn synchronises his reign
with that of
Ptolemy V Epiphanes in
Egypt (204-181 BC).
He was the father of:
082: AEN[EA/GU]S TUIRM[H]E[A]CH TE[A]MR[A/O]CH - [Óengus
Tuirmech Temrach]
"Aengus Tuirmheach
Teamhrach, after having been sixty years in the monarchy
of Ireland, died
at Teamhair. He was called Aenghus Tuirmheach because the
nobility of
the race of Eireamhon are traced to him." The
Lebor Gabála Érenn
interprets his epithet as
meaning "the reckoner of Tara", saying that "by him was
'reckoning' first made in
Ireland". [As for Óengus Tuirmech, at him there comes
the union of the descendants of
Conn with Dál Ríata and Dál Fíatach. Énna Airgdech
s. Óengus Tuirmech, of him are
the descendants of Conn. Fíacha Fer Mara, of him
are the Erainn, and the
Albanaig, and Dál Fíatach. Óengus Tuirmech begat that
Fíacha upon his own daughter in
drunkenness, and put him in a boat of one hide
upon the sea, out from Dún
Aignech, with the trappings of a king's son--a purple
robe with a golden fringe.
Fisher-folk found him in Tráig Brenainn amid his treasures,
and thence had he his name,
Fíacha Fer-Mara: and his children took the kingship of
Ireland and of Alba, to wit,
Eterscél Mór, grandson, of Iar, whom the Laigin slew in
Almain, and Conaire Mór s.
Eterscél, and Conaire s. Mog Láma the marriage-kinsman
of Conn, father of the three
Cairpres; Cairpre Musc, from whom are the Muscraige,
Cairpre Baschain from whom are
Corco Baiscinn, Cairpre Rigfhota from whom is
Dál Riata. Óengus
Tuirmech was sixty years in the kingship of Ireland, till he died
in Temair.]
Boats of the World: 5.3.3 HIDE BOATS - Google™ Books
time period:
The
Lebor Gabála Érenn synchronises his reign
with that of
Ptolemy VI Philometor in
Egypt (180-145 BC).
The Children of 082: Aengus Tuirmheach
Teamhrach - [Óengus Tuirmech Temrach]:
082-001: DIRECT DESCENDANT (a son) 083: BOOK - ENNA AIGNE[A]CH- [Énna
Aignech]
082-002: DIRECT DESCENDANT (a son) 083: FIACH[R]A FIRMARA - [Fiacha
Fer Mara]
Research Notes:
A.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
- Listed on both pedigrees as ANGUS II, the
Prolific
=======================================================================
Research Notes on
Posterity of Énna
Aignech:
B.
082-001: DIRECT DESCENDANT (a son) 083: BOOK - ENNA AIGNE[A]CH- [Énna
Aignech]
Family of Enna Aigne[a]ch - [Eanda Aighnach]:
"Enna Aighne[a]ch, son of Aenghus Tuirmeach Teamhrach,
after having been twenty years in the sovereignty of Ireland,
was slain by Crimhthann Cosgrach, in the battle of Ard Crimhthainn."
The Children of 082-001: Enna Aigne[a]ch - [Eanda
Aighnach]
082-001-001: DIRECT
DESCENDANT (a son) ASSAMAN EAMHNA
- EASAMHUIN EAMHNA
time period:
The
Lebor Gabála Érenn synchronises his reign
with that of
Ptolemy VIII Physcon in
Egypt (145-116 BC).
He was the father of:
082-001-001: ASSAMAN EAMHNA - EASAMHUIN EAMHNA
Ancient Milesius Ancestry: Listed as #81, with Posterity to #114
Denied the throne by his
father's slayer.
time period:
[circa
145 BC]
He was the father of:
082-001-001-001: ROIGH[E/A]N RUADH
- ROIGHNEIM EAMHNA
Most of the country's
cattle died of murrain in his time.
time period:
[circa
120 BC]
He was the father of:
082-001-001-001-001: FIONNLOGH
- FINLIGHA
time period:
[circa
95 BC]
He was the father of:
082-001-001-001-001-001: FIONN
- FINN
Family of Fionn - Finn - Finn:
Marriage:
Married Benia, daughter
of Criomthan.
The Children of 082-001-001-001-001-001
Finn
082-001-001-001-001-001-001:
DIRECT DESCENDANT (a son) EOCHAID[H] FEIDL[E/IO]CH
EOCHU FEIDLECH
- [Eochu
Feidlech]
082-001-001-001-001-001-002:
DIRECT DESCENDANT (a son) BOOK -
Eochu Airem - [Eochu
Airem] The chronology
of
Geoffrey Keating's
Foras Feasa ar Éirinn (Book I-II)
dates his reign to 82-70 B.C.
time period:
[circa.
70 BC]
He was the father of:
082-001-001-001-001-001-001:
EOCHAID[H] FEIDL[E/IO]CH - EOCHU FEIDLECH - [Eochu
Feidlech]
Family of
Eochaidh Feidlioch:
Monarch died at Tara. He divided the kingdom back to provinces.
LIST
#72 This Monarch caused the division of the Kingdom
by Ugaine Mór
into twenty-five parts, to cease; and ordered that the ancient Firvolgian
division into Provinces should be resumed, viz., Two Munsters, Leinster,
Conacht, and Ulster. He also divided the government of these Provinces
amongst his favourite courtiers: - Conacht he divided into three parts
between Fiodhach, Eochaidh Allat, and Tinne, son of
Conragh, son of
Ruadhri Mór, No 62 on the "Line of Ir;" Ulster (Uladh) he gave to
Feargus, the son of Leighe; Leinster he gave to Ros, the son of Feargus
Fairge; and the two Munsters he gave to Tighernach Teadhbheamach
and Deagbadah. After this division of the Kingdom, Eochaidh proceeded
to erect a Royal Palace in Conacht; this he built on
Tinne's government
in a place called Druin-na-n Druagh, now Craughan (from Craughan
Crodhearg, Maedhbh's mother, to whom she gave the palace), but
previously, Rath Eochaidh. About the same time he bestowed his
daughter the Princess Maedhbh on Tinne, whom he
constituted King
of Conacht; Maedhbh being hereditary Queen of that Province. After
many years reign Tinne was slain by Maceacht (or
Monaire) at Tara.
Marriages:
Clothfionn, daughter of Eochaidh
Uchtleathan
Craughan Crodhearg, mother of Maedhbh
The Children of
082-001-001-001-001-001-002: Eochaidh
Feidlioch
082-001-001-001-001-001-002-001:
DIRECT DESCENDANT (a son) Breas - Bias Fineamhnas
082-001-001-001-001-001-002-002: DIRECT DESCENDANT (a son) Nar
082-001-001-001-001-001-002-003:
DIRECT DESCENDANT (a son) Lothar
082-001-001-001-001-001-002-004: DIRECT DESCENDANT (a dau) MAEDHBH -
MEDB
082-001-001-001-001-001-002-005:
DIRECT DESCENDANT (a dau) Eithne
time period:
The
Lebor Gabála Érenn synchronises his reign
with the dictatorship
of
Julius Caesar (48-44 BC).
He was the father of:
082-001-001-001-001-001-002-004:
MAEDHBH - MEDB
Family of Maedhbh - Medb:
Marriages:
1.
Conchobar mac Nessa of
Ulster
2.
TINNE - (Kings
of Connacht), the son of Conragh (Conri)
[Cinga
(Cionga)],
who was the son of Ruadhri Mor
[Rudraige
(Ruadhraighe) Mor], who was
the son of
Sithrich,
who was the son of
Dubh II, who was the son of
Fomhar II,
who was the son of
Feabhardhile, who was a son of
Carbre - Cathair,
who was
the son of
Glas, who was the son of
Indereach, who was the son of
Srubh, who
was
the son of
Ros, who was
the son of
Dubh, who was
the son of
Fomhar, who
was the son of
Argeadmar - Argethamar [Airgeatmhar]
, who was the son of
Siorlamh [Siorlamhach],
who was the son of
Fionn, who was
the son of
Bratha,
who was the son of
Labhrahadh, who was the son of
Cairbre, who was the son
of Eochaidh II [Ollaman
Fotla], who was the son of Fiacha Fionn Scothach
[Fiachu
Finscothach], who was the son of
Sedna,
who was the son of
Artrach,
who was the son of
Artra, who was the son of
Hebric, who was the son of
Heber Donn, who was the
son of
Ir, who was
the son of Milesius [Gallamh
'Milesius']
of Spain [Míl
Espáine].) After many years reign, King Tinne was slain
at Tara.
3.
Eochaid Dála of the
Fir
Domnann
4. Several
husbands/lovers
5. Ailill/Oil[l]ioll
mac Mata/Mor
6.
Fergus mac Róich, exiled former king of Ulster - lover.
The Children of 082-001-001-001-001-001-002-004: Maedhbh -
Medb
=======================================================================
083:
FIACH[R]A FIRMARA - [Fiacha
Fer Mara]
(the
son of AEN[EA/GU]S}
TUIRM[H]E[A]CH TE[A]MR[A/O]CH - [Óengus
Tuirmech Temrach])
Research Notes:
A.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
The
Lebor Gabála Érenn synchronises the reign of his brother
[Énna
Aignech], with that of
Ptolemy VIII Physcon in
Egypt (145-116 BC).
[circa
140 BC]
Fiacha Fer Mara was the father of:
83/4: AILILL ERANN [son of FIACHU FER MARA, (who was the son
of OENGUS TUIRMECH TEMRACH)]
[His sons were Eogan and
Feradach. Online Index A]
Ailill Erann was the father of:
84/3: FERADAIG [Feradaig - F[h]eradaig] - [Ferchar
- Feradach]
[Feradach
son of Ailill Erann son of Fiachu Fer Mara;
Online Index D-F]
Feradaig was the father of:
084: FERGUS I
[Forgo, filii Feradaig]
[Forggo
m. Feradaig]
[F[h]orgo
mc F[h]eradaig]
[Fergus, son of Ferchar or
Feradach, corresponding
to the Forggo mac Feredaig in
the earlier genealogies]
[Forgo (2) was the son of
Feradach son of Ailill Erann son of Fiachu Fer Mara;
his son was Maine Mor.
Online Index D-F]
Research Notes:
A.
The contemporary historical records of the Irish people over time suggest
that "Celtic practice in Ireland generally followed continental European
precedents", as early as the third century B.C. The accounts of the
"various waves of Celtic invasions that occurred in pre-Christian Ireland",
including the extant genealogies, can be evaluated within the structure of
a society involved in an educational process that included:
(a) training the elite by extensive years of memorization of Celtic history;
(b) repetition of the oral traditions of history and genealogy; also,
(c) the accumulation of some written records.
B.
Irish Literature
"McNeill has shown in his study of Irish oghams,
that it was from the Romanized Britons that they first learned the
art of writing
. . . . [This should be more
narrowly applied to writings
of a commercial nature, between the various Celtic tribes, located in
Western Europe.] Whoever the early Irish may have been who first
discovered letters, whether from intercourse with Britain or with Gaul,
they did not apparently bring either the Latin or the Greek alphabet
back with them to Ireland, but they invented an entirely new one of
their own, founded with considerable skill upon the Latin; this was
used in very early times by the Irish Celts for inscriptions upon pillars
and gravestones." . . . [Evidence of an early Celtic written, not oral
tradition, for the creation and preservation of complex and lengthy
Irish Celtic pedigrees, is recorded in the writings of Diodorus of Sicily,
about 40 B.C., concerning the druids: "Accordingly, at the burial of
the dead, some cast letters, addressed to their departed relatives,
upon the funeral pile, under the belief that the dead will read them
in the next world." Book v. ch. 28 "The contemporary historical
records of the Irish people over time suggest that 'Celtic practice
in Ireland generally followed continental European precedents',
as early as the third century B.C." Later Roman trade relations
from western Wales, brought forth an admixture of Latin - Ogham
monumental records, that were not absorbed culturally into Ireland.
Ptolemy shows (Maps)
the isolation of
Ireland in
Geography. Most
"of the towns on his map are inland. Sure enough, this corresponds
to reality: the coasts of Ireland are desolate, and the kingdoms
that shared the island thru the Middle Ages had inland capitals."]
"None of even the oldest Irish manuscripts preserved to us is anything
like as ancient as these lapidary inscriptions. The language of the
ogham stones is in fact centuries older than that of the very oldest
vellums, and agrees to a large extent to what has been found of the old
Gaulish linguistic monuments. Early Irish literature and the sagas
relating to the pre-Christian period of Irish history abound with
references to ogham writing, which was almost certainly of pagan origin,
and which continued to be employed up to the Christianization of the island.
It was eventually superseded by the Roman letters which were introduced
by the Church and must have been propagated with all the prestige of the
new religion behind them; but isolated ogham inscriptions exist on grave
stones erected as late as the year 600. When the script was introduced
into Ireland is uncertain, but it was probably about the second century."]
C.
Fergus of
Dál Riata: The Genealogies
D.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa
110 BC]
He was the father of:
085; MANIUS
[Manine, filii
Forgo, filii Feradaig]
[Maine
m. Forggo m. Feradaig]
[Mane mc F[h]orgo mc
F[h]eradaig]
Research Notes:
A. Kuno Meyer, edited and
translated The Celtic Doctrine of Re-birth,
by Alfred Nutt. Evidence of an early Celtic written,
not oral tradition,
for the creation and preservation of complex and
lengthy Irish Celtic
pedigrees, is recorded in the writings of Diodorus of
Sicily, about 40 B.C.,
concerning the druids: "Accordingly, at the burial of
the dead, some cast
letters, addressed to their departed relatives, upon
the funeral pile,
under the belief that the dead will read them in the
next world."
Reference: Diodorus Siculus Book v. ch. 28
B.
Fergus of
Dál Riata: The Genealogies
C.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa
80 BC]
He was the father of:
086: DORNALDEL
[Arandil,
filii Manine, filii Forgo, filii Feradaig]
[Airnnil
m. Maine m. Forggo m. Feradaig]
[Airndil mc Mane mc F[h]orgo mc
F[h]eradaig]
[Ernal was the son of Maine Mor
son of Forgo son of Feradach
son of Ailill Erann; his son
was Rothriar.
Online
Index D-F]
Research Notes:
A. The
Lebor Gabála Érenn synchronises the reign of another Irish King,
[Eochu
Feidlech] with the dictatorship of
Julius Caesar (48-44 BC).
His
daughter,
Queen
Medb of
Connacht,
married
TINNE, a
King of Connacht.
Since
TINNE is
the
Irish name of the eighth letter of the
Ogham alphabet,
it appears that ogham writing was prevalent in Ireland,
at least to circa
the first century B.C.
B. Genesis Chapter 1, Verse 5: "And God called the light Day, and the darkness
he called Night. And the evening and the morning were
the first day." Here
begins the idea and concept of calendar reckoning, with
later Hebrew influence
noted in various Celtic calendars.
Julius Caesar wrote circa 50 BC, that: "they
keep birthdays and the beginnings of months and years
in such an order that
the day follows the night". Continental Celtic
culture was connected in many
ways to the British Isles (Ireland), as all descend
from the one god Dis; which
indeed, is the Celtic equivalent of Jewish monotheism,
which attributes all
to a single God; the Halakha "the day goes after the
night". In ancient Israel,
the Hebrew calendar was used by observant Jews for all
of their daily activities.
Thus, the Rabbinical reckoning "hook", is the date
given for the creation of Adam.
C. Professor
Mark Hassall,
in
Conquest and Context,
notes that
Strabo stated
Britain
exported grain along with cattle, gold, silver and
iron, hides, slaves and hunting dogs.
Prepared hides, or animal skins, have been used by
ancient civilizations, as a method
for preserving the written word. Traffic in hides from
Britain included the exchange of
gold, for which Ireland was famous. Thus, the standard
writing surface for business
transactions, or community histories or genealogies
[such as the "Dead Sea Scrolls"],
was available to Ireland's craftsmen, trading Celtic
copper, iron or gold; at least back
to the time of Strabo. Irish writing skills were
later, the standard during the Medieval Ages,
as indicated by the
Book of Kells.
"The pages of the Book of Kells
are made of vellum.
It took more than 185 calfskins to provide the needed
velum and a community advanced
enough to process these hides into vellum. . . . The
Inkwells were made of cow horns."
D.
Fergus of
Dál Riata: The Genealogies
E.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa 50 -
50s BC]
He was the father of:
087: REUTHAR = [Íar
mac Dedad]
[Rothir,
(filii Rom), filii Arandil, filii Manine,
filii Forgo, filii Feradaig]
[Rothriir
m. Airnnil m. Maine m. Forggo m. Feradaig]
[Rothrir
mc Airndil mc Mane mc F[h]orgo mc F[h]eradaig]
[Rothriar was the son of Ernal
son of Maine Mor son of Forgo;
his son was Triar.
Online
Index Q-S]
Research Notes:
A.
Writings
of the Celts include a bronze tesera inscribed in Celtiberian
found at Contrebia (Spain) dated 1st century B.C. and a bronze tablet
found at Botaritta (Spain) also dated 1st century, among others. The
Gallic Wars, by Julius Caesar, Book I, Chapter 29, notes: "In the camp
of the Helvetii, lists were
found, drawn up in Greek characters, and were
brought to Caesar, in which an estimate had been drawn up, name by name,
of the number which had gone forth from their country of those who were
able to bear arms; and likewise the boys, the old men, and the women,
separately. . . ." Authors, such as Pliny, Strabo, Aethicus and Plutarch,
commented on the manuscripts and libraries found in visits to Ireland
in the 1st and 2nd centuries. [Traffic in hides from Britain included the
exchange of gold, for which Ireland was famous.] In short, the Celtic
peoples were for the most part literate, including the Irish long before
the advent of Christian invasions.
B.
Fergus of
Dál Riata: The Genealogies
C.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa
20 BC]
He was the father of:
088: E[L]DERUS - [Eterscél
Mór,
son of Íar (pedigree identity as: Rothir - Rothriir - Rothrir)]
(Íar
mac Dedad -
Dedu - Dega -
Deda mac Sin)
[Etersceuil,
(filii Eogamí, filii Elela,
filii Iair, filii Dedaid, filii Síu, filii Rosíu, filii Theír,) filii Rothir]
[Eterscéla
(m. Éogain m. Ailella Áin m. h-Éir m. Dedad m. Sin
m. Roshin m. Triir) m. Rothriir]
[Eterscéoil
(mc Éogain mc Ailella mc Iairm mc
Dedad mc S[h]in m Ros[h]in mc Thrir)
mc Rothrir]
[Eterscél
Mór maccu Iair, of the Erna of Mumu, five years, till he fell at the hands of
Nuadu Necht.
This was the time in which
Christ was born, the Son of the Living God, to ransom the human race.
The Provincials thereafter,
Conchobor s. Fachtna, Coirpre Nia Fer, Tigernach Tétbannach,
Cú Roí s. Daire, Ailill s.
Mata.]
Research Notes:
A. Mention
is made of
Pomponius Mela
who wrote a treatise on geography,
done circa A.D. 43. Speaking about the Gauls and their
druids, [and noting
also that one Julius Caesar wrote that the druids of
the area of present day
France had doctrines supposed to be derived from
Britain]; concerning
the Gaulish custom of burning the dead; also noted by
Valerius Maximus,
who flourished in the reign of
Tiberius (42
BC to
AD 37): "Business accounts
and payments of debts were passed on to the next world
. . ."
B.
Fergus of
Dál Riata: The Genealogies
C.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
The
Lebor Gabála Érenn synchronises his reign
with that of the
Roman emperor
Augustus (27
BC - A.D.
14)
and the birth of
Christ,
[circa A.D.
10]
He was the father of:
089: CONAIRE THE GREAT - [Conaire
Mór]
[Conarremoir, filii Etersceuil]
[Conaire Móir m. Eterscéla]
[C[h]onaire Móir mc Eterscéoil]
[Conaire Mor was the son of
Eterscel son of . . . (variant pedigrees)
. . . His son was Cairpre and
his progeny are the men of Alba and
Dal Riata.
Online
Index B-C]
[Conaire
Mór s. Eterscel, seventy years in the kingship of Ireland,
till he fell in Bruiden Dá
Derga; . . . .]
Research Notes:
A.
Publius Cornelius Tacitus: Agricola
From section 13, "an invasion of Britain . . .
Claudius was the first to renew
the attempt, and conveyed over into the island some legions and auxiliaries, . .
.
Several tribes were subdued and kings made prisoners, and destiny learnt to
know its favourite."
B.
Lectures on the Manuscript Materials of Ancient
Irish History - Google™ Books
(first published 1861 - Dublin)
by Eugene O'Curry, M.R.I.A.,
Burt Franklin: Bibliography and Reference Series #87.
Lecture XII. (delivered March 6, 1856), pages 251 -
260, notes: Historic Tales - Toghla,
or Destructions (of a Fort) . . . Conaire Mor banished
his own foster-brothers, the four
sons of Donndesa, a great Leinster chief. These
young men . . . put out, with a large
party of followers, upon
the sea between Erinn and Britain . . . met, Ingel, a son of the
King of Britain . . . The composition of this tract
must be referred to a period of very
remote antiquity, . . . it contains . . . the best and
most copious illustrations . . . by
description of the various ranks and classes of the
officers that composed the king's
household in ancient times, and of the arrangements of
a regal feast-- both social
subjects of great historical interest.
C.
Fergus of
Dál Riata: The Genealogies
D.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
40]
He was the father of:
090: CORBRED I
[Admoir, filii Conarremoir]
[Cairpre m. Conaire
Móir]
[C[h]orpri F[h]ind Móir
mc C[h]onaire Móir]
[Cairpre (2) was the son of
Conaire son of Eterscel. His son was Daire.
Online
Index B-C]
Research Notes:
A. In the fifth year of the war,
Agricola [24], himself in the leading ship,
crossed the Clota, and subdued in a series of victories tribes hitherto
unknown. In that part of Britain which looks toward Ireland, he posted
some troops, hoping for fresh conquests rather than fearing attack,
inasmuch as Ireland, being between Britain and Spain and conveniently
situated for the seas round Gaul, might have been the means of connecting
with great mutual benefit the most powerful parts of the empire. Its
extent
is small when compared with Britain, but exceeds the islands of our seas.
In soil and climate, in the disposition, temper, and habits of its population,
it differs but little from Britain. We know most of its harbours and
approaches,
and that through the intercourse of commerce. One of the petty kings of
the
nation, driven out by internal faction, had been received by
Agricola, who
detained him under the semblance of friendship till he could make use of him.
I have often heard him say that a single legion with a few auxiliaries could
conquer and occupy Ireland, and that it would have a salutary effect on Britain
for the Roman arms to be seen everywhere, and for freedom, so to speak,
to be banished from its sight. Here we have specific evidence that in the
time
of Agricola there were petty kings within the nation of Ireland. Going back to
section 14 . . . "So was maintained the ancient and long-recognised practice
of the Roman people, which seeks to secure among the instruments of dominion
even kings themselves." Mention is made in section 11, concerning the
early
inhabitants of Britain, that those "who are nearest to the Gauls are also like
them,
either from the permanent influence of original descent, or, because in
countries
which run out so far to meet each other, climate has produced similar physical
qualities. But a general survey inclines me to believe that the Gauls
established
themselves in an island so near to them. Their religious
belief may be traced in
the strongly-marked British superstition. The language differs but little . . .
"
Publius Cornelius Tacitus: Agricola
- 21, "Agricola gave private encouragement
and public aid to the building of temples, courts of justice and
dwelling-houses,
praising the energetic, and reproving the indolent. Thus an honourable rivalry
took the place of compulsion. He likewise provided a liberal education for the
sons of the chiefs, and showed such a preference for the natural powers of the
Britons over the industry of the Gauls that they who lately disdained the tongue
of Rome now coveted its eloquence. Hence, too, a liking sprang up for our style
of dress, and the "toga" became fashionable. Step by step they were led to
things which dispose to vice, the lounge, the bath, the elegant banquet. All
this
in their ignorance they called civilisation, when it was but a part of their
servitude."
Liberal education for the sons of the chiefs in Britain led to the coveting
of the
tongue of Rome, namely Latin; remembering, at the same time, that "One of
the
petty kings of the nation [of IRELAND] driven out by internal faction, had
been received by Agricola, who detained him under the semblance of friendship
till he could make use of him." Part of the policy of friendship towards this
petty
chief of Ireland would have included a liberal education of his sons, leading to
the
coveting of the tongue of Rome: Latin. The history of the times and how records
were kept among the native inhabitants, is shown in Agricola 15, 17, 29, and
30-33.
B.
Fergus of
Dál Riata: The Genealogies
C.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
70]
He was the father of:
091: CORBRED II
- apparently as filii Eorbre, mentioned in one
lineage:
[Dare Dornmoír, filii Eorbre,
filii Admoir, filii Conarremoir]
[Dáire Dornmáir m.
Cairpre m. Conaire Móir]
[Dáire Dorndmáir mc
C[h]orpri F[h]ind Móir mc C[h]onaire Móir]
Research Notes:
A.
Ireland and
the Classical World
To date, five genuine Roman hoards have been found across the country.] of
Ireland . . . . [The rest of the Roman archaeological assemblage found in
Ireland
appears to focus on one sector of society, i.e. the elite.] . . . [What is most
interesting
about the Roman artifacts found at the royal sites is that they outnumber native
artifacts quite heavily.] . . . [a Middle Bronze Age gold bar torc, which is
inscribed
with the Roman letters
SCBONS. . . . This object is perhaps the best evidence to
date proving that there were literate Romans in Ireland.] . . . [The rest of the
archaeological evidence presented in this chapter should have indicated by now
that an elite grouping existed in Ireland from the first to the fifth centuries
A.D.,
who it would appear, were open to certain Roman influences.]
B. Kingdoms or
tribes in
Ireland are
referred to in
Ptolemy's Geography, written in
the 2nd century:
(Maps)
the isolation of
Ireland in
Geography. He names the
Iverni/Uterni,
Vennicni,
Rhobogdi,
Erdini,
Nagnatae,
Uaithni,
Gangani,
Vellabori,
Darini,
Ulaid [Voluntii],
Eblani,
Cauci,
Menapii,
Coriondi
and
Brigantes
tribes and kingdoms:
List of Celtic Tribes - Ireland and
List of Irish Kingdoms.
Compare with
The Roll of
the Kings: A
List of the Family of Ugoine Mor,
and the Territories apportioned among them.
1 Cobthach Cael Breg, i mBregaib
2 Cobthach Muirthemni i m-Muirthemne
3 Loegaire Lorc i Life
4 Fuilliu i Feib
5 Ailbe i m-Maig Ailbe (a dau)
6 Roigne i m-Maig Roigne
7 Cingiu in Airgetros
8 Nár i m-Maig Náir
9 Narb i m-Maig Nairb
10 Faife i m-Maig Fhemen (a dau)
11 Tairr i m-Maig Tharra
12 Triath i m-Maig Threithniu
13 Mál i Cliú Máil.
14 Sen i Clochair
15 Bard i Cluain Corco Óche
16 Fergus Cnai in Desib Tuascirt
17 Oce in Aidniu
18 Maen i m-Maenmaig
19 Sanb in Aíu
20 Eocho hi Seólu
21 Corand i Corund
22 Laeg i I-Line
23 Lathar i I-Latharnu
24 Marc i m-Mide
25 Muiresc i m-Maig Murisce (a dau)
C.
Fergus of
Dál Riata: The Genealogies
D.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
100]
He was the father of:
092: MODHA LAWHA - MOGH LAMHA - MOGHA LAINE
[Mogalanda,
(filii Luigdig, filii Ellatig,
filii Corpre Crumpchímí, filii Dare Dornmoír,)
filii Eorbre]
[Lugdach
(m. Cairpri Chrommchinn m. Dáire Dornmáir)
m. missing name]
[Moga Láma
(mc C[h]orpri C[h]rom C[h]ind mc Dáire Dorndmáir)
mc missing name]
[Lugaid (1) . . .
son of Cairpre . . . His son was Mog Lama the fierce hero.
Mog Lama the fierce hero . . .
His son was Conaire Coem. . . .
Online Index L-M]
Research Notes:
A. Irish genealogies or names were capable of being preserved by each new
generation of poets from at least the second century A.D.," on 'tablet-staves',
as the manuscripts call them, the catchwords of many poems, sagas and
genealogies." Recent finds in the British Isles show that family
information
was preserved on "tablet-staves", or "thin slivers of wood" as early as 100
A.D., in the British Isles, as noted by excavations at
Vindolanda. Material
of the fifth century A.D. and before, indicates that it
is indeed credible to
assert the transmission of an Irish annals written
record, as suggested by
the internal commentary within the surviving records
themselves. Also,
the
Celtic Inscribed
Stones Project (CISP), an on-line database, from the
Department of History, and the
Institute of Archaeology, University College
London has evidence of at least one pre-Christian
scribe, in Ireland.
B.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
C.
Fergus of
Dál Riata: The Genealogies
D.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
[circa A.D.
130]
He was the father of:
093: CONAIRE II - CONACRE MacMOGHA LAINE
[Conore, filii
Mogalanda]
[Conaire Cáem m.
Lugdach]
[C[h]onaire Chóem mc
Moga Láma]
Marriage:
Conaire mac Mogh Lamha;
married Sarad, (daughter of Conn Ceadcathach
[Conn
of the Hundred Battles],
who was the son of Fedhlimidh
Rachtmar [Fedlimid
Rechtmar], who was the
son of [Túathal
Techtmar], who was the son of [Fíachu
Finnolach], who was the
son of [Feradach
Finnfechtnach], who was the son of [Crimthann
Nia Náir], who
was the son of [Lugaid
Riab nDerg], who was the son of [Eochu
Feidlech], who
was the son of [082-001-001-001-001-001:
FIONN - FINN], who was the son of
[082-001-001-001-001: FIONNLOGH],
who was the son of [082-001-001-001:
ROIGH[E/A]N RUADH], who
was the son of [082-001-001: ASSAMAN EAMHNA],
who was the son of [082-001:
DIRECT DESCENDANT (a son) 083: BOOK -
ENNA AIGNE[A]CH- [Énna
Aignech]], who was the son of [082:
AEN[EA/GU]S
TUIRM[H]E[A]CH TE[A]MR[A/O]CH - [Óengus
Tuirmech Temrach]].
Research Notes:
A.
"Dio Chrysostom
(40-112 AD) . . . speaks of . . .'The Celts appointed Druids
. . . versed in . . . wisdom without whom the kings were not allowed
to
adopt any plan or course so that in fact it was these who ruled and the
kings became subordinates and instruments of their judgements.'"
B.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
C.
Fergus of
Dál Riata: The Genealogies
D.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
170]
He was the father of:
094: CORBRED - CAIRBRE RIADA
[Echdachriada, filii
Conore, filii Mogalanda]
[Coirpri Rigfota m.
Conaire Cáem m. Lugdach]
[C[h]orpri Rigfotai mc
C[h]onaire Chóem mc Moga Láma]
Research Notes:
A.
Record preservation is noted by
The Voyage of Bran Son of Febal to the Land
of the Living; first edited, with translation, notes
and glossary by Kuno Meyer;
commentary on p. 116:
"The great seventeenth century compilation, the Annals
of the Four Masters,
gathers up all that seemed most valuable and most
trust-worthy in the older Annals
to Michael O'Clery and his fellows." He further
states, "In this, the oldest dated
form, we can discern signs of Biblical and classic
influence. If the traditions belong,
in the main, to a period anterior to the contact of
Ireland with Christian-classic culture,
they have, nevertheless, been modified and added to as
a result of that contact."
A careful reading of the Irish pedigree constructs
suggests that part of their formation
was to legitimize the regional clan inheritance rights,
within the superstructure
of the one Ireland nationalistic goals. As such, they
of necessity, derive from primary
source data, since a man without a pedigree was
essentially an outlaw, with no legal
rights or family standing. NOTE: This
concept is the same as applied in ancient Israel,
during the time of
Nehemiah and
Ezra.
Some that returned to Jerusalem, " sought their
aregister
among those that were breckoned
by cgenealogy,
but they were not found:
therefore were they, as dpolluted,
eput
from the fpriesthood.
And the Tirshatha said
unto them, that they should not eat of the most aholy
things, till there stood up a priest
with bUrim
and with Thummim."
Ezra led
about 5,000
Israelite exiles living in
Babylon
to their home city of
Jerusalem
in
459 BC.
B.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
C.
Fergus of
Dál Riata: The Genealogies
D.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
200]
He was the father of:
095: EOCHAID[H]
Research Notes:
A.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
B.
Lecture X. [Delivered March 6, 1856] The Books of Genealogies and
Pedigrees
The surviving pedigree fragments come from the central
Monarchical Book,
or provincial and other territorial records, filtered
by later Christian scribes:
"And not only had the Monarch his Ollamh for these
important state purposes,
but every provincial king, and even every smaller
territorial Chief, had his own
Ollamh, or Seanchaidhe [pron. "shanachy"= historian],
for the provincial and
other territorial records; and in obedience to an
ancient law (established long
before the introduction of Christianity in the fifth
century), all the provincial
records, and those of the various clann chieftains,
were returnable every third
year to a great convocation or feast at Tara, where
they were solemnly
compared with each other, and with the great Book or
Saltair of the monarch,
and purified and corrected where or whenever they
required it. As a very
sufficient authority for the existence of this great
Monarchical Book, in the third
century of the Christian era, I may refer you, among
many others, to the poem
by Cinaeth [or Kenneth] O'Hartigan, on Tara, and on
King Cormac Mac Airt,
of which I have spoken in a former lecture."
C.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
230 -
230s]
He was the father of:
096: ATHIRCO
Research Notes:
A.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
B.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
260 -
260s]
He was the father of:
097: FINDOCHAR - FINDACHER
Research Notes:
A.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
B.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
290 -
290s]
He was the father of:
098: THRINKLIND
Research Notes:
A.
Old-Irish-L
Archives: "The Irish Christian sources are fairly clear that
books existed in Ireland before the arrival of Christianity and that Christian
missionaries caused these 'pagan works' to be burnt. Supporting evidence
for the existence of books in Ireland before the arrival of Christianity comes
from a Christian writer of the third and fourth centuries A.D. -
Aethicus Ister.
Aethicus wrote a Cosmography of the World (Cosmographia Aethici Istrii),
part of which was inserted by
Orosius Paulus in his 'History Against
the Pagans' composed in seven books about A.D. 417. It is stated that
Aethicus sailed from Iberia and 'he hastened to Ireland and remained here
some time examining their books'. Aethicus calls these books ideomochos,
implying that the literature was particular to Ireland and quite new and strange
to him. He speaks of the volumina of the Irish as a noteworthy feature of
the country. If Aethicus was examining libraries in Ireland in the third
or
fourth centuries A.D., then clearly we have independent confirmation of
later Irish Christian writers' and numerous saga references to the existence
of such libraries." St.
Patrick is noted in the
Tripartite Life,
with elimination
of the books of the druids.
History and Origins of Druidism - Google™ Books,
mentions
Druidic Colleges, with specific
responsibility for genealogies and
record keeping, going back to the time of the
fleet of the sone of Milidh.
B.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
C.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
320 -
320s]
He was the father of:
099: FINCORMACH
Research Notes:
A. Ogham was the earliest form of writing in
Irish in which the Latin alphabet is
adapted to a series of twenty 'letters' of straight lines and notches carved on
the edge of a piece of stone or wood, as so noted in the Dictionary of Celtic
Mythology, by James MacKillop, published 1998 by Oxford University Press.
Ogham inscriptions date primarily from the 4th to 8th centuries A.D. and are
found mainly on standing stones. Ogham inscriptions are scattered throughout
Ireland, Great Britain, the Isle of Man, with (5) five in Cornwall, about (30)
thirty in Scotland and more than (40) forty in Wales. South Wales was an area
of extensive settlement from southern Ireland. In Wales, ogham inscriptions
have both Irish and Brythonic-Latin adjacent inscriptions. Each ogham letter
was named for a different tree. "T". =
The twentieth letter of the modern
English alphabet is represented by
tinne [Ir.,
holly]
in the ogham alphabet
of early Ireland.
"T"
appears as three straight lines: "lll" above the
foundation-line: _________ [druim].
Holly of the Old World often
had
bright-red
berries and glossy,
evergreen
leaves with spiny margins, used
traditionally for Christmas
decoration.
Edward O'Reilly, An Irish-English
Dictionary, republished A.D. 1864,
Dublin, Ireland, notes the 16th letter of the Irish alphabet
is:
Tinne, a. meaning "wonderful, strange"; adv. meaning almost.
Tinne, s. meaning "a chain; the name of the
letter 'T'." "T" is
the 16th letter of the Irish alphabet and ranked among the hard
consonants. Also, tin, s.f., a beginning,
fire; [as in Cornish Tan:
fire; Cornish
Tehan: a
firebrand; to light;
kindle]; a gross, corpulent,
fat [as in Cornish Tenn: rude; rustic]; also, tender [as in Cornish
Tyner: tender], soft [as in Cornish Tene: sucking (too young to be
weaned; Cornish Tena: to suck)]; thin [as in Cornish Tanau: thin,
slender, small, lean]. tine, s.f., fire,
a link; [the link, the constant
attachment there is betwixt the tongue (which is the fire)
of the
eloquent, and the ears of the audience.] tin or tion, v. to
melt or
dissolve, O'B. tinn, adj., sick; inflection of teann,
brave, etc.
Antiquities, Historical and Monumental, of the County of Cornwall,
published 1769, by
William Borlase, LL.D., F.R.S., pages 103, 106;
also, "A Cornish-English Vocabulary".
B.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
350
- 350s]
He was the father of:
100: ROMAICH
Research Notes:
A.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
B.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
380
- 380s]
He was the father of:
101: ANGUS
Research Notes:
A.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
B.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
410
- 410s]
He was the father of:
101A: EOCHAID
Research Notes:
A.
Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
B.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
time period:
[circa A.D.
- _____]
He was the father of:
101B:
Princess ERCA - EARCA - EORCA
Marriage:
Princess Erca
married MUIREADH[B]ACH - MUIREDACH
[Eochaid
Mu[i]nrem[ui][a]r],
(son of Eogb[h]an,
[Eogan],
who was the son of NIALL MAR NIALL:
[Niall
of the Nine Hostages] -
Niall
of the Nine Hostages, who was the son of
[Eochaid
Mugmedon], who was the son of [Muiredach
Tirech], who was the
son of [Fíacha
Sroiptine], who was the son of [Cairbre
Lifechair], who was
the son of [Cormac
mac Airt], who
was the son of [Art
mac Cuinn], who was
the son of [Conn
of the Hundred Battles], who was the son of Fedhlimidh
Rachtmar [Fedlimid
Rechtmar], who was the son of [Túathal
Techtmar], who
was the son of [Fíachu
Finnolach], who was the son of [Feradach
Finnfechtnach],
who was the son of [Crimthann
Nia Náir], who
was the son of [Lugaid
Riab nDerg],
who was the son of [Eochu
Feidlech], who
was the son of [082-001-001-001-001-001:
FIONN - FINN], who
was the son of [082-001-001-001-001: FIONNLOGH], who was the
son of [082-001-001-001:
ROIGH[E/A]N RUADH], who was the son of [082-001-001:
ASSAMAN EAMHNA], who was the
son of [082-001: DIRECT DESCENDANT (a son)
083: BOOK - ENNA AIGNE[A]CH- [Énna
Aignech]], who was the son of [082:
AEN[EA/GU]S
TUIRM[H]E[A]CH TE[A]MR[A/O]CH -
[Óengus
Tuirmech Temrach]].
Research Notes:
A.
('The royal line ')
time period:
[circa A.D. - _____]
She was the mother of:
102:
MORTOUGH - MURTAGH mac
ERC
The Royal Line pedigree lists as father of
103: Fergus More MacErca
Identified by time frame and relationships. as the same as:
102A: ERC [Erc of Dalriada]
Research Notes:
A.
Ancestors of Anselan - 4-In-1
Part of a general research project that seeks to
compile an Irish
genealogy from all existing historical records, which
includes the
construction of an Irish genealogy from King Milesius
to AD 1600.
B. Comparitive Genealogy of the Ui Neill, Dal Riada, Ui Failbhe and
Ui Seaghdha (pdf)
C.
Kinship of Families to Adam:
Kinship of Families
by
Archibald F. Bennett,
NGS Genealogy Hall of Fame Member
-
('The royal line ')
D.
Erc of Dalriada at AllExperts
time period:
[circa A. D.
440
- 440s]
[Erc was king of
Irish
Dál Riata
until A. D.
474]
He was the father of:
103: FERGUS (FERGUSA) MOR of DAL RIATA - [Fergus Mór]
Fergus of Dál Riata:
Dál Riata
Family Information:
- geography (location):
Dál Riata:
Gaelic
overkingdom on the western seaboard of
Scotland,
with
some territory on the northern coasts of
Ireland.
In the late
6th
and early 7th century it encompassed roughly what is now
Argyll and Bute
and
Lochaber in
Scotland and also
County Antrim in
Northern Ireland.
Research Notes:
A.
Old Testament Genealogies
It does not appear that the current disproportionate genealogical
evaluations of Irish records and sources shows proper
respect for
the value of the surviving records, (records not destroyed within
the medieval cultural genocide against pagans and Jews); nor the
"class of men called brehons, who were learned in customary law
and helped to preserve throughout Ireland a remarkably uniform
but archaic social system." [Academic American Encyclopedia]
When "Saint PATRICK introduced mainstream Latin Christianity
into the country in the 5th century AD, the system of bishops with
territorial dioceses, modeled on the Roman Empire's administrative
system, did not take secure root in Ireland at this time. While the
autonomous 'tuath' remained the basic unit of Gaelic secular society,
the Autonomous monastery became the basic unit of Celtic Christianity."
This is why secular, religious, Jewish and pagan records were grouped
together, (and most importantly, survived). Even after the Anglo-Norman
Conquest, there was not an "effective centralized monarchy such as Norman
feudalism had fostered in England." The English government, by the late
Middle Ages, only exercised authority in the Pale; i.e., Dublin and its
immediate hinterland. There were also the territories of the
quasi-independent
fiefs of the great Anglo-Norman lords, as well as the "arc of territories along
the western coast of Ireland that retained Gaelic customs and remained
completely outside English rule."
Shlomo Simonsohn, Pontifical Institute of Mediaeval Studies, has an
eight (8) volume work: The Apostolic See and the Jews. "This
collection
relates the history of papal Jewry policy in the Middle Ages from the days
of Gelasius I to those of Julius III." . . . (5) From Vol. 1, #255; 18 Nov 1286
"Mandate to John Peckham, archbishop of Canterbury, and his suffragans
to proceed against the Jews of England in the matters of the Talmud . . .
Copies were sent to John Romain, archbishop of York . . ." This was part
of a continuing process of confiscation, as, From Vol. 1, #163; 09 June 1239
"Mandate to the archbishops of France, England, Castile and Leon to
confiscate all the books of the Jews on Sabbath, 3 March 1240, when
the Jews are at their synagogues." . . .; From Vol. 1, #165; 20 June 1239,
"to compel the Jews in France, England, Aragon, Navarre, Castile and Leon,
and Portugal to show them their books, and to burn those which contain
objectionable material."
B.
Loarn mac Eirc at AllExperts
LOARN:
Llywelyn ap Iorwerth Ancestor Table: Generation 23
4587648. Loarn, ancestor of the
Cenél Loairn branch of Dál Riata.
[SFA; GA; R.162e=LL.336b
(Rw.1697, CGH.329)] [Note: Although
the later genealogies make Loarn a son of Erc, and brother of
Fergus, ancestor of the later
kings of Scotland, there is no good
reason to believe that the
supposed sibling relationship is historical,
as discussed in detail by
Bannerman in SHD. Loarn is given in some
king lists as king of Dál Riata
before Fergus (see, for example,
"The Poem A Eolcha Alban
Uile", edited by Kenneth Jackson in
Celtica Vol. 3
(1956), 149-67), but it is unclear whether or not this is to be
regarded as historical fact, or
as a late invention of the Cenél Loairn.
C. Fergus Mór at
AllExperts
time period:
[___________ - A.D.
501]
He was the father of:
104: DOMANGA[I]RT RETI (Mac FERGUSA) - [Domangart Réti]
Domangart mac Fergusa
The Children of 104:
Domangart Réti
104-001: DIRECT
DESCENDANT (a son) 105: BOOK -
Comgall Mac
Domangairt
104-002: DIRECT
DESCENDANT (a son) 105: GABRA[I]N Mac DOMANGA[I]RT
time period:
[___________ - ca. A.D.
506/507]
He was the father of:
105: GABRA[I]N Mac DOMANGA[I]RT -
Gabrán mac
Domangairt
Gabrán mac Domangairt
time period:
[___________ - ca. A.D.
559]
He was the father of:
106: AEDAN (AEDAIN) Mac GABRAIN - [Áedán mac Gabráin]
Áedán mac Gabráin
time period:
[___________ - ca. A.D.
17 April
604/609]
He was the father of:
107: EOCHAID BUIDE Mac AEDAIN - [Eochaid Buide]
Eochaid Buide mac Áedáin
time period:
[___________ - ca. A.D.
629/632]
He was the father of:
108: DOMNA[I]LL BRECC - [Domnall Brecc]
Domnall Brecc
The Children of 108: Domnall Brecc
108-001: DIRECT
DESCENDANT (a son) 109: DOMANGA[I]RT Mac DOMNAILL
109-002: DIRECT
DESCENDANT (a son) 109: BOOK -
Cathasach, died ca. A.D.
650.
time period:
[___________ - A.D.
642]
109: DOMANGA[I]RT Mac DOMNAILL - [Domangart mac Domnaill]
Domangart mac Domnaill
time period:
[___________ - A.D.
673]
He was the father of:
110: EOCHU - EOCHAID Mac DOMANGAIRT
- [Eochaid mac
Domangairt]
Eochu mac Domangairt
time period:
[___________ - ca. A.D.
697]
He was the father of:
111: EOCHAID Mac ECH[D]ACH - [Eochaid mac Echdach]
Eochaid mac Echach
time period:
[___________ - A.D.
733]
He was the father of:
112: AED[A] FIND - [Áed Find]
Áed Find
time period:
[___________ - A.D.
778]
He was the father of:
113: EOCHAID - ECHDACH
Mac AEDA (FIND) - [Eochaid mac Áeda
Find]
[Son of
Áed Find
(died 778) and successor to Áed's brother
Fergus mac Echdach;
Eochaid may represent a
misplacing of the reign of
Eochaid mac Echdach.]
Eochaid mac Áeda
-
Eochaid 'the Venomous'
time period:
[___________ - ca. A.D.
781]
He was the father of:
114: A[I]LPIN Mac ECHDACH - [Alpín mac Echdach]
Alpin (831
- 834)
-
Alpin mac Echdach
-
Alpin
-
Kings of Dalriada
time period:
[___________ - circa A.D.
834
- 840]
He was the father of:
115: KENNETH I - CINAED Mac A[I]LPIN - [Kenneth
mac Alpin]
History of the Monarchy > Early Scottish Monarchs > Kenneth I
-
Kenneth I
(844 - 859)
-
Cináed mac Ailpín (Kenneth I)
-
Kenneth I Macalpin
time period:
[810
-
13
February
858]
He was the father of:
116: CONSTANTINE I - CAUSANTIN Mac CINAEDA - [Constantín mac Cináeda]
History of the Monarchy > Early Scottish Monarchs > Constantine I
-
Causantín mac Cináeda (Constantine I)
-
Constantine I
time period:
[___________ - A.D.
877]
He was the father of:
117: DONALD II of SCOTLAND - [Donald II of Scotland]
History of the Monarchy > Early Scottish Monarchs > Donald II
-
Donald II
of Scotland
-
Donald II Dasachtach
time period:
[___________ - A.D.
900]
He was the father of:
118: MALCOLM I of SCOTLAND - [Malcolm I of Scotland]
History of the Monarchy > Early Scottish Monarchs > Malcom I
-
Malcolm I (942 - 954)
-
Malcolm I of Scotland
-
Máel Coluim mac Domnaill
time period:
[___________ - A.D.
954]
He was the father of:
119: KENNETH II of SCOTLAND - [Kenneth II of Scotland]
History of the Monarchy > Early Scottish
Monarchs > Kenneth II
-
Kenneth
II of Scotland, the brother of
Dubh
-
Cináed mac Mail Coluim
time period:
[___________ - A.D.
995]
He was the father of:
120: MALCOLM II of SCOTLAND
- [Malcolm
II of Scotland]
History of the Monarchy > Early Scottish Monarchs > Malcolm
II
-
Malcolm II of Scotland
-
Máel Coluim mac Cináeda
time period:
[___________ -
25 Nov
1034]
He was the father of:
121: BETHOC of SCOTLAND - [Bethóc]
Scottish Kings: a Revised Chronology of Scottish
History, 1005 - 1625 - Google™ Books
by Sir Archibald Hamilton
Dunbar (7th bart.)